bhagavat sudha -karapatri maharajashtam-pushp us samay shrikrishn atishay sugandhit sneh ke dvara mano lipt haian, apane sharir ki svabhavik sugandh ke dvara mano unaka ubatan ho gaya hai; mano madhuryaras ke dvara unaka snan ho gaya hai; lokottar niji lavany ke dvara mano unaka aangaprokshan ho gaya hai; chandan adi ki tarah niji saundary se hi mano unaka anulepan ho gaya hai; evan tinoan lokoan ki shobha ke dvara ve vibhooshit haian evan sootigrih ki pradip kalikaoan ke saman champa ke pushpoan ke dvara bhavan ki adhishthatri devi ne mano unaka poojan kar diya hai evan ve apane chhote-chhote hastapadadi aangaroop pallavoan ke svabhavik tej ke dvara sootikagrih ki dipak shreni ko mano kamal ki kalikaoan ke saman bana rahe haian evan mano ve indramani ke aankur haian, mano tamal ke pallav haian, mano nootan jaladhar ke aankar haian manoan trailoky lakshmi ke kastoori ke tilak haian, mano saubhagyaroop sampatti ke siddhaanjan haian evan arishtako arthat sootika grih ko saras banane vale hokar bhi samast arashti-ashubh ke shamak haian, balak hokar bhi navin alavaliyoan se yukt haian tatha komal evan atyant madhur apani aanguliyoan ke dvara bhagavatta ke dyotak, matsy aankushadi chihnoan ko chhipane ke liye hi mano karakamal roop kalika ki mutthi bana rahe haian evan ve netr mooandakar oopar ki or mukh karake sidhe shayan kar rahe haian unaki brajaanganaoan ne is prakar dekha.) nirmitan kil mrigamadasaurabhatamaladalasaren, yah balak, mano kastoori ki sugandh se poorn tamaladal ke sar dvara gathit hua hai, jisake dvara samast chitt-dharm v deh-dharm vigalit hue ja rahean haian us lavany dvara hi mano yah shrivigrah rachit hai. apani dehakanti ke karan jhalamala raha hai, apane mukhachandr se stravit kanti-sudha mean snan kiye hue hai, mata ki drishti roop karpoor yukt sangharshit chandan se mano anulipt hai, svabhavik chandan ganghit v mangalamay apane vigrah dvara hi mano alankrit ho raha hai..) ‘snatamiv madhuryen’ madhuryasarasarvasv se snan karaya gaya hai. sath hi shri bhagavan ke aang ka jo mahah- tej hai, mano usi se snan karaya gaya hai. mane bhagavan ke rom-rom mean saundaryamrit sindhu hai, rom-rom mean madhuryamrit sindhu hai. bhagavan ke shriaang se samudbhoot jo anantanand saundaryasarasindhu, madhuryasarasindhu, saugandhyasarasindhu isi se bhagavan ka avagahan snan karaya gaya hai. usake bad marjan chahiye to ‘marjitamiv lavanyen’ anyatr to marjan se lavany ata hai? parantu yahaan to lavany se hi marjan kiya gaya hai. ‘anuliptamiv saundaryen’ saundaryasarasarvasv se hi shri aang ka anulepan kiya gaya hai. ‘vibhooshitamiv trailokyalakshmya’ trailoky lakshmi ke dvara apako bhooshit alankat-sushobhit kiya gaya hai. is tarah se bhagavan ke divy mangalamay svaroop ka prakaty hua hai. nandarani ne bhagavan ka darshan kiya. |
tika tippani aur sandarbh
- ↑ gopal champooah 3.149
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj