bhagavat sudha -karapatri maharajjaise sooryatattv ki abhivyakti kasht-kudyadi asvachchh padarthoan par vaisi nahian hoti, jaisi nirmal jal-kaanch adi par hoti hai, vaise hi rajas-tamas sthaloan mean brahmatattv ki abhivyakti vaisi nahian ho sakati, jaisi nirmal vishuddh sthaloan mean. yah nirmalata jaise parthiv prapanch mean spasht anubhooyaman hai, vaise hi trigunatmak prapanch mean gunavimard-vaichitray se kvachith pratyakshanuman dvara, kvachit agam tatha shrutarthapatti dvara taratamyopet hokar jnat hoti hai. isiliye kisi sthal mean jane ve vahaan akasmath chittaprasad aur kisi sthal mean chittakshobh adi chihnoan se bhi sthalavaichitry ki anubhooti hoti hai. braj, van, nikunjoan mean kramashah ek ki apeksha doosare mean vaichitry hai. atev vahaan poornatar-poornatam roop se ek hi shrikrishn chandr paramanandakand kar prakaty hota hai. jisake kripa kataksh ki pratiksha brahmeendradi devadhidev bhi karate haian, vah vaikunthadhishthatri sarvasevya mahalakshmi hi jahaan sevika banakar rahane ke lie lalayit haian, us sarvoanchch virajaman vrajabhoomi ka kaun varnan kar sakata hai? ‘shrayat indira shashvadatr hi’. vishuddh madhuryabhav ka prakaty shrivrindavan dham mean hi mana jata hai. yah bat doosari hai ki aishvary shakti moortimati hokar prabhu ki seva karane ke suavasar ki yahaan pratiksha karati rahati hai. prabhu bhi mridbhakshan adi lilaoan mean mukhantargat brahmand-darshan adi ke avasar par use svikar karate haian. yahaan nity-nikunj shri vrindavan se bhi antarang samajha jata hai. nity nikunj mean vrishabhanunandinisvaroop mahabhav pariveshtit shrriangar svaroop shrikrishn chandraparamanandakand nity hi rasakrant rahate haian. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj