shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
saptadash adhyay
‘tattamasamudahritamh’- uparyukt prakar se diya jane vala dan tamas kaha gaya hai. shanka- gita mean tamas karm ka phal adhogati bataya hai- ‘adho gachchhanti tamasaah’[1] aur ramacharitamanas mean bataya mean bataya hai ki jis- kisi prakar se bhi diya hua dan kalyan karata hai- in donoan mean virodh ata hai? samadhan- tamas manushy adhogati mean jate haian- yah kanoon dan ke vishay mean lagoo nahian hota. karan ki dharm ke char charan haian- ‘satyan daya tapo danamiti’[3] in charoan charanoan mean kaliyug mean ek hi charan ‘dan’ hai- ‘danamekan kalau yuge’.[4] isalie gosvami ji maharaj ne kaha- pragat chari pad dharm ke kali mahuan ek pradhan . aisa kahane ka tatpary hai ki kisi prakar bhi dan diya jae, usamean vastu adi ke sath apanepan ka tyag karana hi p data hai. is drishti se tamas dan mean bhi aanshik tyag hone se dan dene vala adhogati ke yogy nahian ho sakata. doosari bat, is kaliyug ke samay manushyoan ka aantahkaran bahut malin ho raha hai. isalie kaliyug mean ek chhoot hai ki jis kisi prakar bhi kiya hua dan kalyan karata hai. isase manushy ka dan karane ka svabhav to ban hi jaega, jo age kabhi kisi janm mean kalyan bhi kar sakata hai. parantu dan ki kriya hi band ho jaegi, to phir dene ka svabhav banane ka koee avasar hi prapt nahian hoga. isi drishti se ek sant ne ‘shraddhaya deyamashraddhayadeyamh’[6]- is shruti ki vyakhya karate hue kaha tha ki isamean pahale pad ka arth to yah hai ki shraddha se dena chahie, par doosare pad ka arth ‘ashraddhaya adeyamh’ (ashraddha se nahian dena chahie)- aisa n lekar ‘ashraddhaya deyamh’ (shraddha n ho, to bhi dena chahie)- is prakar lena chahie. |
tika tippani aur sandarbh
- ↑ gita 14:18
- ↑ manas 7.103 kh
- ↑ shrimadbha. 12.3.18.
- ↑ manusmriti 1.86
- ↑ manas 7.103 kh
- ↑ taittiriy. 1.11
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