shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
trayodash adhyay
saman sarveshu bhooteshu tishthantan parameshvaramh . arth- jo nasht hote hue sanpoorn praniyoan mean paramatma ko nasharahit aur samaroop se sthit dekhata hai, vahi vastav mean sahi dekhata hai. vyakhya- ‘saman sarveshu bhooteshu’- paramatma ko sanpoorn praniyoan mean sam kahane ka tatpary hai ki sabhi prani visham haian arthat sthavar-jangam haian, sattvik-rajas-tamas haian, akriti se chhote-b de, lambe-chau de haian, nana varn vale haian- is prakar tarah-tarah ke jinate bhi prani haian, un sab praniyoan mean paramatma samaroop se sthit haian. ve paramatma kisi mean chhote-b de, kam-jyada nahian hai. pahale isi adhyay ke doosare shlok mean bhagavan ne kshetrajn ke sath apani ekata batate hue kaha tha ki too sanpoorn praniyoan mean kshetrajn mere ko samajh, usi bat ko yahaan kahate haian ki sanpoorn praniyoan mean paramatma samaroop se sthit haian. ‘tishthantamh’- sanpoorn prani utpatti, sthiti aur pralay- in tin avasthaoan mean jate haian; sarg-pralay, mahasarg-mahapralay mean jate haian; ooanch-nich gatiyoan mean, yoniyoan mean jate haian arthat sabhi prani kisi bhi kshan sthir nahian rahate. parantu paramatma un sab asthir praniyoan mean nity-nirantar ekaroop se sthit rahate haian. ‘parameshvaramh’- sabhi prani apane ko kisi n kisi ka eeshvar arthat malik manate hi rahate haian; parantu paramatma un sabhi praniyoan ke tatha sanpoorn jad-chetan sansar ke param eeshvar haian. ‘vinashyatsvavinashyantan yah pashyati s pashyati’- pratikshan vinash ki taraph jane vale praniyoan mean vinasharahit, sada ekaroop rahane vale paramatma ko jo nirvikar dekhata hai, vahi vastav mean sahi dekhata hai. tatpary hai ki jo parivartanashil sharir ke sath apane-apako dekhata hai, usaka dekhana sahi nahian hai; kiantu jo sada jyoan-ke-tyoan rahane vale paramatma ke sath apane-apako abhinnaroop se dekhata hai, usaka dekhana hi sahi hai. pahale isi adhyay ke doosare shlok mean bhagavan ne kaha tha ki kshetr aur kshetrajn ka jnan hi mere mat mean jnan hai, usi bat ko yahaan kahate haian ki jo nasht hone vale praniyoan mean paramatma ko nasharahit aur sam dekhata hai, usaka dekhana (jnan) hi sahi hai. tatpary hai ki jaise kshetr aur kshetrajn ke sanyog mean kshetr mean to haradam parivartan hota hai, par kshetrajn jyoan-ka-tyoan hi rahata hai, aise hi sanpoorn prani utpann aur nasht hote haian, par paramatma sab avasthaoan mean samanaroop se sthit rahate haian. pichhe ke (chhabbisavean) shlok mean bhagavan ne yah bataya ki jitane bhi prani paida hote haian, ve sabhi kshetr aur kshetrajn ke sanyog se hi paida hote haian. parantu un donoan mean kshetr to kisi bhi kshan sthir nahian rahata aur kshetrajn ek kshan bhi nahian badalata. atah kshetrajn se kshetr ka jo nirantar viyog raha hai, usaka anubhav kar le. is (sattaeesavean) shlok mean bhagavan yah batate haian ki utpann aur nasht hone vale sanpoorn vishay praniyoan mean jo paramatma nasharahit aur samaroop se sthit rahate haian, unake sath apani ekata ka anubhav kar le. sanbandh- ab bhagavan nasht hone vale sanpoorn praniyoan mean avinashi paramatma ko dekhane ka phal batate haian. |
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj