shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
trayodash adhyay
saman pashyanhi sarvatr samavasthitamishvaramh . arth- kyoanki sab jagah samaroop se sthit eeshvar ko samaroop se dekhane vala manushy apane-apase apani hiansa nahian karata, isalie vah paramagati ko prapt ho jata hai. vyakhya- ‘saman pashyanhi......hinastyatmanatmanamh’- jo manushy sthavar-jangam, jad-chetan praniyoan mean, ooanch-nich yoniyoan mean, tinoan lokoan mean saman riti se paripoorn paramatma ko dekhata hai arthat us paramatma ke sath apani abhinnata ka anubhav karata hai, vah apane dvara apani hatya nahian karata. jo sharir ke sath tadatmy karake sharir ke badhane se apana badhana aur sharir ke ghatane se apana ghatana, sharir ke bimar hone se apana bimar hona aur sharir ke nirog hone se apana nirog hona, sharir ke janmane se apana janmana aur sharir ke marane se apana marana manata hai tatha sharir ke vikaroan ko apane vikar manata hai, vah apane-apase apani hatya karata hai arthat apane ko janm-maran ke chakkar mean le jata hai. parantu jisaki drishti sharir ki taraph se hatakar keval sarvavyapak, sabake shasak paramatma ki taraph ho jati hai, vah phir apani hatya nahian karata arthat janm-maran ke chakkar mean nahian jata, apane mean sansar aur sharir ke vikaroan ka anubhav nahian karata. vastav mean apane-apaki (svaroop ki) hatya arthat abhav kabhi koee kar hi nahian sakata aur apana abhav kabhi ho bhi nahian sakata tatha apana abhav karana koee chahata bhi nahian. vastav mean nashavan sharir ke sath tadatmy karana hi apani hatya karana hai, apana patan karana hai, apane-apako janm-maran mean le jana hai. ‘tato yati paraan gatimh’- sharir ke sath tadatmy karake jo ooanch-nich yoniyoan mean bhatakata tha, bar-bar janmata-marata tha, vah jab paramatma ke sath apani abhinnata ka anubhav kar leta hai, tab vah paramagati ko arthat nityaprapt paramatma ko prapt ho jata hai. marmik bat paramatmatattv sab desh mean hai, sab kal mean hai, sanpoorn vyaktiyoan mean hai, sanpoorn vastuoan mean hai, sanpoorn ghatanaoan mean hai, sanpoorn paristhitiyoan mean hai, sanpoorn kriyaoan mean hai. vah sabamean ek roop se, saman riti se jyoan-ka-tyoan paripoorn hai. ab usako prapt karana kathin hai to sugam kya hoga? jahaan chaho, vahian prapt kar lo. vastav mean is sansar ka jo ‘hai’ –pana dikhata hai, vah sansar ka nahian hai. sansar to ek kshan bhi sthir nahian rahata. isamean keval parivartan-hi-parivartan hai. yah keval parivartan ka hi puanj hai. jaise pankha teji se ghoomata hai to ek chakr dikhata hai, par vastav mean vahaan chakr nahian hai, pratyut pankhe ki ta d hi chakraroop se dikhati hai. aise hi yah sansar ‘nahian’ hote hue bhi ‘hai’ –roop se dikhata hai. vastav mean ek paramatmatattv hi ‘hai’- roop se vidyaman hai. |
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj