shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
navam adhyay
jagat-matr ki utpatti, sthiti aur pralay ki jo kriya hoti hai, vah sab prakriti se hi hoti hai, prakriti mean hi hoti hai aur prakriti ki hi hoti hai. parantu us prakriti ko paramatma se hi satta-sphoorti milati hai. paramatma se satta-sphoorti milane par bhi paramatma mean kartritv nahian ata. jaise soory ke prakash mean sabhi prani sab karm karate haian aur unake karmoan mean vihit tatha nishiddh sab tarah ki kriyaean hoti haian. un karmoan ke anusar hi prani anukool-pratikool paristhitiyoan ka anubhav karate haian arthat koee sukhi hai to koee duahkhi hai; koee ooancha hai to koee nicha hai, koee kisi lok mean hai to koee kisi lok mean hai, koee kisi varn-ashram mean hai to koee kisi varn-ashram mean hai adi tarah-tarah ka parivartan hota hai. parantu soory aur usaka prakash jyoan-ka-tyoan hi rahata hai. usamean kabhi kinchinmatr bhi koee aantar nahian ata. aise hi sansar mean vividh prakar ka parivartan ho raha hai par paramatma aur unaka aansh jivatma jyoan-ke-tyoan hi rahate haian. vastav mean apane svaroop mean kinchinmatr bhi parivartan n hai, n hua, n hoga aur n ho hi sakata hai. keval parivartanashil sansar ke sath apana sanbandh manane se arthat tadatmy, mamata aur kamana karane se hi sansar ka parivartan apane mean hota hua pratit hota hai. agar prani jin bhagavan ki adhyakshata mean sab parivartan hota hai, unake sath apani vastavik ekaant man le[1], to bhagavan ke sath isaka jo vastavik prem hai, vah svatah prakat ho jaega. sanbandh- jo nity-nirantar apane-ap mean hi sthit rahate haian, jisake ashray se prakriti ghoom rahi hai aur sansar matr ka parivartan ho raha hai, aise paramatma ki taraph drishti n dalakar jo ulate chalate haian, unaka varnan age ke do shlokoan mean karate haian. |
tika tippani aur sandarbh
- ↑ jo ki svatah siddh hai
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj