shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
saptam adhyay
‘paran bhavamajanantah’ ka tatpary hai ki maian aj rahata hua, avinashi hota hua aur lokoan ka eeshvar hota hua hi apani prakriti ko vash mean karake yogamaya se prakat hota hooan- is mere paramabhav ko buddhihin manushy nahian janate. ‘anuttamamh’ kahane ka tatpary hai ki pandrahavean adhyay mean jisako kshar se atit aur akshar se uttam bataya hai arthat jisase uttam doosara koee hai hi nahian, aise mere anuttam bhav ko ve nahian janate. is chaubisavean shlok ka arth koee aisa karate haian ki ‘(ye) avyaktan maan vyaktimapannan manyante (te) abuddhayah’ arthat jo sada nirakar rahane vale mere ko keval sakar manate haian, ve nirbuddhi haian; kyoanki ve mere avyakt, nirvikar aur nirakar svaroop ko nahian janate. doosare koee aisa arth karate haian ki ‘(ye) vyaktimapannan mamh avyaktan manyante (te) abuddhayah’ arthat maian avatar lekar tera sarathi bana hua hooan- aise mere ko keval nirakar manate haian, ve nirbuddhi haian; kyoanki ve mere sarvashreshth avinashi bhav ko nahian janate. uparyukt donoan arthoan mean se koee bhi arth thik nahian hai. karan ki aisa arth manane par keval nirakar ko manane vale sakar roop ki aur sakararoop ke upasakoan ki nianda kareange aur keval sakar manane vale nirakar roop ki aur nirakar roop ke upasakoan ki nianda kareange. yah sab ekadeshiyapana hi hai. prithvi, jal, tej adi jo mahabhoot haian, jo ki vinashi aur vikari haian, ve bhi do-do tarah ke hote haian- sthool aur sookshm. jaise, sthool roop se prithvi sakar hai aur paramanu roop se nirakar hai; jal barph, booandean, badal aur bhaparoop se sakar hai aur paramanu roop se nirakar hai; tej (agnitattv) kath aur diyasalaee mean rahata hai nirakar hai aur prajvalit hone se sakar hai, ityadi. is tarah se bhautik srishti ke bhi donoan roop hote haian aur donoan hote hue bhi vastav mean vah do nahian hoti. sakar hone par nirakar mean koee badha nahian lagati aur nirakar hone par sakar mean koee badha nahian lagati. phir paramatma ke sakar aur nirakar donoan hone mean kya badha hai? arthat koee badha nahian. ve sakar bhi haian aur nirakar bhi haian, sagun bhi haian aur nirgun bhi haian. gita sakar-nirakar, sagun-nirgun- donoan ki manati hai. navean adhyay ke chauthe shlok mean bhagavan ne apane ko ‘avyaktamoorti’ kaha hai. chauthe adhyay ke chhathe shlok mean bhagavan ne kaha hai ki maian aj hota hua bhi prakat hota hooan, avinashi hota hua bhi aantardhan ho jata hooan aur sabaka eeshvar hota hua bhi ajnapalak (putr aur shishy) ban jata hooan. atah nirakar hote hue sakar hone mean sakar hote hue nirakar hone mean bhagavan mean kinchinmatr bhi aantar nahian ata. aise bhagavan ke svaroop ko n janane ke karan log unake vishay mean tarah-tarah ki kalpanaean kiya karate haian. sanbandh- bhagavan ko sadharan manushy manane mean kya karan hai? is par age ka shlok kahate haian. |
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj