shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
tritiy adhyay sanbandh- ab bhagavan age ke shlok mean arjun ke prashn ka uttar dete haian. shribhagavanuvach vyakhya- ‘rajogunasamudbhavah’- age chaudahavean adhyay ke satavean shlok mean bhagavan kaheange ki trishna[1] aur asakti se rajogun utpann hota hai aur yahaan yah kahate haian ki rajogun se kam utpann hota hai aur kam se rag badhata hai. tatpary yah hai ki saansarik padarthoan ko sukhadayi manane se rag utpann hota hai, jisase aantahkaran mean unaka mahattv dridh ho jata hai. phir unhian padarthoan ka sangrah karane aur unase sukh lene ki kamana utpann hoti hai. punah kamana se padarthoan mean rag badhata hai. yah kram jab tak chalata hai, tab tak pap-karm se sarvatha nivritti nahian hoti. ‘kam esh krogh eshah’- meri manachahi ho- yahi kam hai.[2]utpatti vinashashil j d-padarthoan ke sangrah ki ichchha, sanyogajany sukh ki ichchha, sukh ki asakti- ye sab kam ke hi roop haian. kamana ki poorti hone par ‘lobh’ utpann hota hai[4]aur kamana mean badha pahuanchane par[5] ‘krodh’ utpann hota hai. yadi badha pahuanchane vala apane se adhik balavan ho to krodh utpann n hokar ‘bhay’ utpann hota hai. isaliye gita mean kahian-kahian kamana aur krodh ke sath-sath bhay ki bat ayi hai; jaise- ‘vitaragabhayakrodhaah’[6] aur ‘vigatechchhabhayakrodhah’[7]. kamana sanpoorn papoan, santapoan, duahkhoan adi ki j d hai. kamana vale vyakti ko jagrat mean sukh milana to door raha, svapn mean bhi kabhi sukh nahian milata- ‘kam achhat sukh sapanehuan nahian’.[8] jo chahate haian, vah n ho aur jo nahian chahate, vah ho jay- isi ko duahkh kahate haian. yadi ‘chahate’ aur ‘nahian chahate’ ko chho d dean, to phir duahkh hai hi kahaan! nashavan padarthoan ki ichchha hi kamana kahalati hai. avinashi paramatma ki ichchha kamana ke saman pratit hoti huee bhi vastav mean ‘kamana’ nahian hai; kyoanki utpatti vinashashil padarthoan ki kamana kabhi poori nahian hoti, pratyut badhati hi rahati hai, par paramatma ki ichchha paramatmaprapti hone par poori ho jati hai. doosari bat, kamana apane se bhinn vastu ki hoti hai aur paramatma apane se abhinn haian. isi prakar seva[9], tattvajnan[10] aur bhagavatprem[11] ki ichchha bhi ‘kamana’ nahian hai. paramatmaprapti ki ichchha vastav mean jivan ki vastavik avashyakata[12] hai. jiv ko avashyakata to paramatma ki hai, par vivek ke dab jane par vah nashavan padarthoan ki kamana karane lagata hai. ek shanka ho sakati hai ki kamana ke bina sansar ka kary kaise chalega? isaka samadhan yah hai ki sansar ka kary vastuoan se, kriyaoan se chalata hai, man ki kamana se nahian. vastuoan ka sanbandh karmoan se hota hai, chahe ve karm poorvak[13] hoan athava vartaman ke udyog. karm bahar ke hote haian aur kamanaean bhitar ki. bahari karmoan ka phal bhi[14] bahari hota hai. kamana ka sanbandh phal[15] ki prapti ke sath hai hi nahian. jo vastu karm ke adhin hai, vah kamana karane se kaise prapt ho sakati hai? sansar mean dekhate hi haian ki dhan ki kamana hone par bhi logoan ki daridrata nahian mitati. jivanmukt mahapurushoan ko chho dakar shesh sabhi vyakti jine ki kamana rakhate hue hi marate haian. kamana karean ya n karean, jo phal milane vala hai, vah to milega hi. tatpary yah hai ki jo hone vala hai, vah to hokar hi rahega aur jo nahian hone vala hai vah kabhi nahian hoga, chahe usaki kamana karean ya n karean. jaise kamana n karane par bhi pratikool paristhiti a jati hai, aise hi kamana n karane par anukool paristhiti bhi ayegi hi. rog ki kamana kiye bina bhi rog ata hai aur kamana kiye bina bhi nirogata rahati hai. nianda-apaman ki kamana n karane par bhi nianda apaman hote haian aur kamana kiye bina bhi prashansa samman hote haian. jaise pratikool paristhiti karmoan ka phal hai, aise hi anukool paristhiti bhi karmoan ka hi phal hai, isaliye vastu, paristhiti adi ka prapt hona athava n hona karmoan se sanbandh rakhata hai, kamana se nahian. |
tika tippani aur sandarbh
- ↑ kamana
- ↑ ‘idan me syadidan me syaditichchha kamashabdita’ (‘yah mujhe mil jay, yah mujhe mil jay’- is prakar ki ichchha ‘kam’ kahalati hai).
- ↑ yadyapi bhagavatpradatt vivek ko mahattv n dena aur bhagavan se vimukh hona bhi pap mean hetu hai, tathapi yahaan ‘kam’ ko hi pap ka hetu isaliye bataya gaya hai ki yah (tisara) adhyay ‘karmayog’ ka hai aur karmayog ka pradhan lakshy kamana ko mitana hi hai.
- ↑ ‘jimi prati labh lobh adhikaee’ (manas 1.180.1; 6.102.1).
- ↑ badha pahuchane vale par
- ↑ 4.10
- ↑ 5.28
- ↑ manas 7.90.1
- ↑ karmayog
- ↑ jnanayog
- ↑ bhaktiyog
- ↑ bhookh
- ↑ prarabdh
- ↑ vastu, paristhiti adi ke roop mean
- ↑ padarth, paristhiti adi
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
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