shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
ashtadash adhyay
kaurav pandav jab balak the, tab ve astr-shastr sikh rahe the. sikhakar jab taiyar ho ge, tab unaki pariksha li gayi, ek vriksh par ek banavati chi diya baitha di gayi aur sabase kaha gaya ki us chi diya ke kanth par tir marakar dikhao. ek-ek karake sabhi ane lage. guru ji pahale sabase alag-alag poochhate ki batao, tumhean vahaan kya dikh raha hai? koee kahata ki hamean to vriksh dikhata hai, koee kahata ki hamean to tahani dikhati hai, koee kahata ki hamean to chi diya dikhati hai, choanch bhi dikhati hai, pankh bhi dikhate haian. aisa kahane valoan ko vahaan se hata diya gaya. jab arjun ki bari ayi, tab unase poochha gaya ki tumako kya dikhata hai, to arjun ne kaha ki mere ko to keval kanth hi dikhata hai aur kuchh bhi nahian dikhata. tab arjun se ban marane ke lie kaha gaya. arjun ne apane ban se us chi diya ka kanth vedh diya; kyoanki unaki lakshy par drishti thik thi. agar chi diya dikhati hai, vriksh, tahani adi dikhate haian to lakshy kahaan sadha hai? abhi to drishti phaili huee hai. lakshy hone par to vahi dikhega, jo lakshy hoga. lakshy ke sivay doosara kuchh dikhega hi nahian. isi prakar jab tak manushy ka lakshy ek nahian hua hai, tab tak vah anany kaise hua? avyabhichari ‘ananyayog’ hona chahie- ‘mayi chananyayogen bhaktiravyabhicharini’.[1] ‘anyayog’ nahian hona chahie arthat sharir, man, buddhi, aham adi ki sahayata nahian honi chahie. vahaan to keval ek bhagavan hi hone chahie. gosvami tulasidas ji maharaj se kisi ne kaha- ‘ap jin ramalala ki bhakti karate haian, ve to barah kala ke avatar haian, par sooradas ji jin bhagavan krishn ki bhakti karate haian, ve solah kala ke avatar haian.’ |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj