shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
panchadash adhyay
iti guhyataman shastramidamuktan mayanagh . arth- he nishpap arjun! is prakar yah atyant gopaniy shastr mere dvara kaha gaya hai. he bharatavanshi arjun! isako janakar manushy jnanavan (tatha prapt-praptavy) aur kritakrity ho jata hai. vyakhya- ‘anagh’- arjun ko nishpap isalie kaha gaya hai ki ve dosh-drishti-(asooya) se rahit the. dosh-drishti karana pap hai. isase aantahkaran ashuddh hota hai. jo dosh-drishti se rahit hota hai, vahi bhakti ka patr hota hai. gopaniy bat dosh-drishti se rahit manushy ke samane hi kahi jati hai.[1] yadi dosh-drishti vale manushy ke samane gopaniy bat kah di jae, to us manushy par us bat ka ulta asar p data hai arthat vah us gopaniy bat ka ulta arth lagakar vakta mean bhi dosh dekhane lagata hai ki yah atmashlaghi hai; doosaroan ko mohit karane ke lie kahata hai ityadi. isase dosh-drishti vale manushy ki bahut hani hoti hai. dosh-drishti hone mean khas karan hai- abhiman. manushy mean jis bat ka abhiman ho, us bat ki usamean kami hoti hai. us kami ko vah doosaroan mean dekhane lagata hai. apane mean achchhaee ka abhiman hone se doosaroan mean buraee dikhati hai; aur doosaroan mean buraee dekhane se hi apane mean achchhaee ka abhiman ata hai. yadi dosh-drishti vale manushy ke samane bhagavan apane ko sarvopari ‘purushottam’ kahean, to usako vishvas nahian hoga, ulta vah yah sochega ki bhagavan atmashlaghi (apane muanh apane b daee karane vale) haian- |
tika tippani aur sandarbh
- ↑ navean adhyay ke pahale shlok mean bhagavan ne arjun ko dosh-drishti se rahit kahate hue hi guhyatam jnan batane ki pratijna ki thi- ‘idan tu te guhyataman pravakshyamyanasooyave.’ is pandrahavean adhyay mean to navean adhyay se bhi adhik gopaniy vishay bataya gaya hai. atah yahaan ‘anadh’ ka tatpary ‘anasooya’ manana uchit hi hai.
- ↑ manas 7.73.5
- ↑ gita 18:67
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj