shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
panchadash adhyay
soory ‘netroan’ ka adhishthath-devata hai. atah netroan mean jo prakash (dekhane ki shakti) hai vah bhi paranpara se bhagavan se hi ayi huee samajhani chahie. ‘yachchandramasi’- jaise soory mean sthit prakashit ka shakti aur dahika shakti- donoan hi bhagavan se prapt (agat) haian, aise hi chandrama ki prakashit ka shakti aur poshan shakti- donoan (soory dvara prapt hone par bhi paranpara se) bhagavatpradatt hi haian. jaise bhagavan ka tej ‘adityagat’ hai, aise hi unaka tej ‘chandragat’ bhi samajhana chahie. chandrama mean prakash ke sath shitalata, madhurata, poshanata adi jo bhi gun haian, vah sab bhagavan ka hi prabhav hai. yahaan chandrama ko tare, nakshatr adi ka bhi upalakshan samajhana chahie. chandrama ‘man’ ka adhishthatri-devata hai. atah man mean jo prakash (manan karane ki shakti) hai, vah bhi paranpara se bhagavan se hi ayi huee samajhani chahie. ‘yachchagrau’- jaise bhagavan ka tej ‘adityagat’ hai, aise hi unaka tej ‘agnigat’ bhi samajhana chahie. tatpary hai ki agni ki prakashika shakti aur dahika shakti- donoan bhagavan ki hi haian, agni ki nahian. yahaan agni ko vidyut, dipak, juganoo adi ka bhi upalakshan samajhana chahie. agni ‘vani’ ka adhishthath-devata hai. atah vani mean jo prakash (arth prakash karane ki shakti) hai, vah bhi paranpara se bhagavan se hi ayi huee samajhani chahie. ‘tattejo viddhi mamakamh’- jo tej soory, chandrama aur agni mean hai aur jo tej in tinoan ke prakash se prakashit any padarthoan (tare, nakshatr, vidyut, juganoo adi) mean dekhane tatha sunane mean ata hai, use bhagavan ka hi tej samajhana chahie. |
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj