shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
panchadash adhyay
n tadbhasayate sooryo n shashaanko n pavakah . arth- us (paramapad) ko n soory, n chandr aur n agni hi prakashit kar sakati hai; aur jisako prapt hokar jiv lautakar (sansar mean) nahian ate, vahi mera paramadham hai. vyakhya- [chhatha shlok paanchavean aur satavean shlokoan ko jo dane vala hai. in shlokoan mean bhagavan yah batate haian ki vah avinashi pad mera hi dham hai, jo mere se abhinn hai aur jiv bhi mera aansh hone ke karan mere se abhinn hai. atah jiv ki bhi us dham (avinashi pad) se abhinnata hai arthat vah us dham ko nityaprapt hai. yadyapi is chhathe shlok ka barahavean shlok se ghanishth sanbandh hai, tathapi paanchavean aur satavean shlokoan ko jo dane ke lie isako yahaan diya gaya hai. is shlok mean bhagavan ne do khas batean batayi haian- (1) us dham ko sooryadi prakashit nahian kar sakate[1] aur (2) us dham ko prapt hue jiv punah lautakar sansar mean nahian ate[2].] ‘n tadbhasayate sooryo n shashaanko n pavakah’ – drishy jagat mean soory ke saman tejasvi, prakash svaroop koee chij nahian hai. vah soory bhi us paramadham ko prakashit karane mean asamarth hai; phir soory se prakashit hone vale chandr aur agni use prakashit kar hi kaise sakate haian! isi adhyay ke barahavean shlok mean bhagavan spasht kaheange ki soory, chandr aur agni mean mera hi tej hai. mere se hi prakash pakar ye bhautik jagat ko prakashit karate haian. atah jo us paramatmatattv se prakash pate haian, unake dvara paramatmasvaroop paramadham kaise prakashit ho sakata hai?[3] tatpary yah hai ki paramatmatattv chetan hai aur soory, chandr tatha agni jad (prakrit) haian. ye soory, chandr aur agni kramashah netr, man aur vani ko prakashit karate haian. ye tinoan (netr, man aur vani) bhi jad hi haian. isalie netroan se us paramatmatattv ko dekha nahian ja sakata, man se usaka chintan nahian kiya ja sakata aur vani se usaka varnan nahian kiya ja sakata; kyoanki jad tattv se chetan paramatmatattv ki anubhooti nahian ho sakati. vah chetan (prakashak) tattv in sabhi prakashit padarthoan mean sada paripoorn hai. us tattv mean apani prakashakata ka abhiman nahian hai. chetan jivatma bhi paramatma ka hi aansh hone ke karan ‘svayan prakash svaroop’ hai; usako bhi jad padarth (man, buddhi, iandriyaan adi) prakashit nahian kar sakate. man, buddhi, iandriyaan adi jad-padarthoan ka upayog (bhagavan ke nate doosaroan ki seva karake) keval jadata se sanbandh-vichchhed karane mean hi hai. |
tika tippani aur sandarbh
- ↑ jisaka karan roop se vivechan bhagavan ne isi adhyay ke barahavean shlok mean kiya hai
- ↑ jisaka karan roop se vivechan bhagavan ne isi adhyay ke satavean shlok mean kiya hai
- ↑ (1) n tatr sooryo bhati n chandratarakan nema vidyuto bhanti kutoayamagniah. tamev bhantamanubhati sarv tasy bhasa sarvamidan vibhati ..
(kathopanishadh 2.2.15; muandakopanishadh 2.2.10; shvetashvataropanishadh 6.14) ‘us paramatma ko soory prakashit nahian karata, chandr aur tare prakashit nahian karate, vidyut bhi prakashit nahian karati, phir yah agni use kaise prakashit karegi?’ yah sanpoorn jagat us paramatma ke prakash se hi prakashit hota hai.’
(2) ‘jagat prakasy prakasak ramoo.’ (manas 1.117.4)
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj