shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
panchadash adhyay
gita mean ‘sthool dvandv’ ko ‘mohakalilamh’[1] aur ‘sookshm dvandv’ ko ‘shrutivipratipanna’[2][3] padoan se kaha gaya hai. sadhak ke aantahkaran mean jab tak sansar (jadata) ka sanbandh ya mahattv rahata hai, tabhi tak ye dvandv rahate haian. ‘sthool dvandv’ sansar ko vishesh roop se satta aur mahatta deta hai. atah ‘sthool dvandv’ ko mitana bahut jaroori hai. jab tak moodhata rahati hai, tabhi tak dvandv rahate haian. vastav mean dekha jae to apane mean dvandv manana hi moodhata hai. rag-dvesh, sukh-duahkh, harsh-shok adi dvandv aantahkaran mean hote haian, svayan (apane svaroop) mean nahian. aantahkaran jad hai, aur ‘svayan’ chetan evan jad ka prakashak hai. atah aantahkaran se ‘svayan’ ka sanbandh hai hi nahian. keval manyata se hi yah sanbandh hai hi nahian. keval manyata se hi yah sanbandh pratit hota hai. yah sabhi ka anubhav hai ki sukh-duahkhadi dvandvoan ke ane par ham to vahi rahate haian. aisa nahian hota ki sukh ane par ham aur hote haian tatha duahkh ane par aur. parantu moodhatavash in sukh-duahkhadi se milakar sukhi aur duahkhi hone lagate haian. yadi ham in ane-jane valoan se n milakar apane svaroop mean sthit (svasth) rahe, to sukh-duahkhadi dvandvo se svatah rahit ho jaeange. isalie sadhak ko badalane vali arthat ane-jane vali avasthaoan (sukh-duahkh, harsh-shokadi) par drishti n rakhakar kabhi n badalane vale apane svaroop par hi drishti rakhani chahie, jo sab avasthaoan se atit hai. gita mean bhagavan ne rag-dvesh adi dvandvoan se mukt hone ka b da sugam upay bataya hai ki anukoolata-pratikoolata mean rag-dvesh chhipe hue haian. unase bachane ke lie sadhak ko keval itani savadhani rakhani hai ki vah inake vash mean n ho.[4] tatpary yah hai ki rag-dvesh dikhane par bhi sadhak inake vashibhoot hokar tadnusar kriya n kare; kyoanki kriya karane se yah ye pusht hote haian. ‘gachchhantyamoodhaah padamavyayan tath’- ane-jane vale padarthoan ko prapt karane ki ichchha ya cheshta karana tatha unase sukhi-duahkhi hona ‘moodhata’ hai. vastav mean sansar nirantar parivartanashil hai aur paramatma nity rahane vala hai. paramatma ki satta se hi sansar ki satta dikhati hai. parantu avinashi paramatma aur vinashi sansar ki satta ko milakar ‘sansar hai’ aisa man lena ‘moodhata’ hai. |
tika tippani aur sandarbh
- ↑ gita 2:52
- ↑ ‘shrutivipratipann’ ka arth hai- shastroan mean jnan, karm aur bhakti; dvait, advait, shuddhadvait, dvaitadvait adi siddhaant; vishnu, ram, krishn, shiv, shakti, ganesh adi upasyadev; sakam aur nishkam-bhav ityadi bhinn-bhinn vicharoan ko dekhakar kisi ek vichar par apana nishchay ya nirnay nahian kar sakana arthat kiankartavyavimoodh ho jana.
- ↑ gita 2:53
- ↑ gita 3:34
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj