shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
panchadash adhyay
n roopamasyeh tathopalabhyate nanto n chadirn ch sanpratishtha . arth- is sansar vriksh ka jaisa roop dekhane mean ata hai, vaisa yahaan (vichar karane par) milata nahian; kyoanki isaka n to adi hai, n aant hai aur n sthiti hi hai. isalie is dridh mooloan vale sansar roop ashvatthavriksh ko dridh asangataroop shastr ke dvara katakar- vyakhya- ‘n roopamasyeh tathopalabhyate’- isi adhyay ke pahale shlok mean sansaravriksh ke vishay mean kaha gaya hai ki log isako avyay (avinashi) kahate haian; aur shastroan mean bhi varnan ata hai ki sakam-anushthan karane se lok-paralok mean vishal bhog prapt hote haian. aisi batean sunakar manushy lok tatha svargalok mean sukh, ramaniyata aur sthayipan maloom deta hai. isi karan ajnani manushy kam aur bhog ke parayan hote haian aur ‘isase badhakar koee sukh nahian hai’- aisa unaka nishchay ho jata hai.[1] jab tak sansar se tadatmy, mamata aur kamana ka sanbandh hai, tab tak aisa hi pratit hota hai. parantu bhagavan kahate haian ki vivekavati buddhi se sansar se alag hokar arthat sansar se sanbandh-vichchhed karake dekhane se usaka jaisa roop hamane abhi man rakha hai, vaisa upalabdh nahian hota arthat vah nashavan aur duahkharoop pratit hota hai. ‘nanto n chadirn ch sanpratishtha’- kisi vastu ke adi, madhy aur aant ka jnan do tarah ka hota hai- deshakrit aur kalakrit. is sansar ka kahaan se aranbh hai, kahaan madhy hai aur kahaan isaka aant hota hai?- is prakar se sansar ke ‘deshakrit’ adi, madhy, aant ka pata nahian; aur kabase isaka aranbh hua hai, kab tak yah rahega aur kab isaka aant hoga? is prakar se sansar ke ‘kalakrit’ adi, madhy, aant ka bhi pata nahian. manushy kisi vishal pradarshani mean tarah-tarah ki vastuoan ko dekhakar mugdh hua ghoomata rahe, to vah us pradarshani ka adi-aant nahian jan sakata. us pradarshani se bahar nikalane par hi vah usake adi-aant ko jan sakata hai. isi tarah sansar se sanbandh manakar bhogoan ki taraph vritti rakhate hue is sansar ka adi-aant kabhi janane mean nahian a sakata. manushy ke pas sansar ke adi-aant ka pata lagane ke lie jo sadhan (iandriyaan, man aur buddhi) haian, ve sab sansar ke hi aansh haian. yah niyam hai ki kary apane karan mean vilin to ho sakata hai par usako jan nahian sakata. jaise mitti ka gh da prithvi ko apane bhitar nahian la sakata, aise hi vyashti iandriyaan-man-buddhi samashti sansar aur usake kary ko apani janakari mean nahian la sakate. atah sansar se (man, buddhi, iandriyoan se bhi) alag hone par bhi sansar ka svaroop (‘svayan’ ke dvara) thik-thik jana ja sakata hai. |
tika tippani aur sandarbh
- ↑ gita 2:42; 16.11
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj