shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
chaturdash adhyay
samaduahkhasukhah svasthah samaloshtashmakanchanah . arth- jo dhir manushy sukh-duahkh mean sam tatha apane svaroop mean sthit rahata hai; jo mitti ke dhele, patthar aur sone mean sam rahata hai; jo man-apaman mean tatha mitr-shatru ke paksh mean sam rahata hai; jo sanpoorn karmoan ke aranbh ka tyagi hai, vah manushy gunatit kaha jata hai. vyakhya- ‘dhirah, samaduahkhasukhah’- nity anity, sar-asar adi ke tattv ko janakar svatah siddh svaroop mean sthit hone se gunatit manushy dhairyavan kahalata hai. poorvakarmoan ke anusar ane vali anukool-pratikool paristhiti ka nam sukh-duahkh hai arthat prarabdh ke anusar, iandriyoan adi ke anukool paristhiti ko ‘sukh’ kahate haian aur sharir, iandriyoan adi ke pratikool paristhiti ko ‘duahkh’ kahate haian. gunatit manushy in donoan mean sam rahata hai. tatpary hai ki sukh-duahkh roop brahm paristhitiyaan usake kahe jane vale aantahkaran mean vikar paida nahian kar sakatian, usako sukhi-duahkhi nahian kar sakatian. ‘svasthah’- svaroop mean sukh-duahkh hai hi nahian. svaroop se to sukh-duahkh prakashit hote haian. atah gunatit manushy ane-jane vale sukh-duahkh ka bhokta nahian banata, pratyut apane nity-nirantar rahane vala svaroop mean sthit rahata hai. ‘samaloshtashmakashchanah’- usaka mitti ke dhele, patthar aur svarn mean n to akarshan (rag) hota hai aur n vikarshan (dvesh) hota hai. parantu vyavahar mean vah dhele ko dhele ki jagah rakhata hai, patthar ko patthar ki jagah rakhata hai aur svarn ko svarn ki jagah (tijori adi mean) rakhata hai. tatpary hai ki yadyapi unaki prapti-aprapti mean usako harsh-shok nahian hote, vah sam rahata hai, tathapi unase vyavahar to yathayogy hi karata hai. dhele, patthar aur svarn ka jnan n hona samata nahian kahalati. samata vahi hai ki in tinoan ka jnan hote hue bhi inamean rag-dvesh n hoan. jnan kabhi doshi nahian hota, vikar hi doshi hote haian. ‘tulyapriyapriyah’- kriyaman karmoan ki siddhi-asiddhi mean arthat unake tatkalik phal ki prapti-aprapti mean bhi vah sam rahata hai. ‘tulyanindatmasanstutiah’- ninda aur stuti mean nam ki mukhyata hoti hai. gunatit manushy ka nam ke sath koee sanbandh nahian rahata; atah koee ninda kare to usake chitt mean khinnata nahian hoti aur koee stuti kare to usake chitt mean prasannata nahian hoti. isi prakar ninda karane valoan ke prati usaka dvesh nahian hota aur stuti karane valoan ke prati usaka rag nahian hota. sadharan manushyoan ki yah ek adat ban jati hai ki unako apani nianda buri lagati hai aur stuti achchhi lagati hai. parantu jo gunoan se ooanche uth jate haian, unako nianda-stuti ka jnan to hota hai aur ve bartav bhi sabake sath yathochit hi karate haian, par unamean ninda-stuti ko lekar khinnata-prasannata nahian hoti. karan ki ve jis tattv mean sthit haian, vahaan gunoan vali parakrit ninda-stuti pahuanchati hi nahian. |
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj