shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
chaturdash adhyay
sattvatsanjayate jnanan rajaso lobh ev ch . arth- sattvagun se jnan aur rajogun se lobh adi hi utpann hote haian; tamogun se pramad, moh evan ajnan bhi utpann hota hai. vyakhya- ‘sattvatsanjayate jnanamh’- sattvagun se jnan hota hai arthat sukrit-dushkrit karmoan ka vivek jagrat hota hai. us vivek se manushy sukrit, satkarm hi karata hai. un sukrit karmoan ka phal sattvik, nirmal hota hai. ‘rajaso lobh ev ch’- rajogun se lobh adi paida hote haian. lobh ko lekar manushy jo karm karata hai, un karmoan ka phal duahkh hota hai. jitana mila hai, usaki vriddhi chahane ka nam lobh hai. lobh ke do roop haian- uchit kharch n karana aur anuchit se sangrah karana. uchit kamoan mean dhan kharch n karane se, usase ji churane se manushy ke man mean ashaanti, halachal rahati hai aur anuchit riti se arthat jhooth, kapat adi se dhan ka sangrah karane se pap banate haian, jisase narakoan mean tatha chaurasi lakh yoniyoan mean duahkh bhogana p data hai. is drishti se rajas karmoan ka phal duahkh hota hai. ‘pramadamohau tamaso bhavatoajnanamev ch’- tamogun se pramad, moh aur ajnan paida hota hai. in tinoan ke buddhi mean ane se vivek-viruddh kam hote haian[1], jisase ajnan hi badhata hai, dridh hota hai. yahaan to tamogun se ajnan ka paida hona bataya hai aur isi adhyay ke athavean shlok mean ajnan se tamogun ka paida hona bataya. isaka tatpary yah hai ki jaise vriksh se bij paida hote haian aur un bijoan se age bahut se vriksh paida hote haian, aise hi tamogun se ajnan paida hota hai aur ajnan se tamogun badhata hai, pusht hota hai. pahale athavean shlok mean bhagavan ne pramad, alasy aur nidra- ye tin batae. parantu terahavean shlok mean aur yahaan pramad to bataya, par nidra nahian batayi. isase yah siddh hota hai ki avashyak nidra tamoguni nahian hai aur nishiddh bhi nahian hai tatha baandhane vali bhi nahian hai. karan ki sharir ke lie avashyak nidra to sattvik purush ko bhi ati hai aur gunatit purush ko bhi! vastav mean adhik nidra hi baandhane vali, nishiddh aur tamoguni hai; kyoanki adhik nidra se sharir mean alasy badhata hai, p de rahane ka hi man karata hai, bahut samay barabad ho jata hai. vishesh bat yah jiv sakshat paramatma ka aansh hote hue bhi jab prakriti ke sath sanbandh jo d leta hai, tab isaka prakritijany gunoan ke sath sanbandh ju d jata hai. phir gunoan ke anusar usake aantahkaran mean vrittiyaan paida hoti haian. un vrittiyoan ke anusar karm hote haian aur inhian karmoan ka phal ooanch-nich gatiyaan hoti haian. tatpary hai ki jivit avastha mean anukool-pratikool paristhitiyaan ati haian aur marane ke bad ooanch-nich gatiyaan hoti haian. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj