shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
trayodash adhyay
paanchavean shlok mean bhagavan ne samashti sansar ka varnan kiya aur yahaan chhathe shlok mean vyashti sharir ke vikaroan ka varnan kiya; kyoanki samashti sansar mean ichchha-dveshadi vikar hote hi nahian. tatpary yah hai ki vyashti sharir samashti sansar se aur samashti sansar vyashti sharir se alag nahian hai arthat ye donoan ek haian. jaise isi adhyay ke doosare shlok mean bhagavan ne kshetrajn ke sath apani ekata batayi, se hi yahaan vyashti sharir aur usamean hone vale vikaroan ki samashti sansar ke sath ekata batate haian. age ikkisavean shlok mean bhagavan ne purush ki sthiti sharir mean n batakar prakriti mean batayi hai- ‘purushah prakritistho hi.’ isase bhi siddh hota hai ki purush ki sthiti (sanbandh) vyashti sharir mean ho jane se usaki sthiti samashti prakriti mean ho jati hai; kyoanki vyashti sharir aur samashti prakriti- donoan ek hi haian. vastav mean dekha jae to vyashti hai hi nahian, keval samashti hi hai. vyashti keval bhool se mani huee hai. jaise samudr ki laharoan ko samudr se alag manana bhool hai, aise hi vyashti sharir ko samashti sansar se alag (apana) manana bhool hi hai.
vishesh bat
kshetrajn jab avivek se kshetr ke sath apana sanbandh man leta hai, tab kshetr mean ichchha dveshadi vikar paida ho jate haian. kshetrajn ka vastavik svaroop to sarvatha nirvikar hi hai. kshetr-kshetrajn ke sanyog se paida hone vale vikar sarvatha mitaye ja sakate haian; kyoanki kshetrajn ka kshetr ke sath sanyog keval mana hua hai. is mane hue sanyog ko mitane ke lie bhagavan is adhyay ke pahale shlok mean sharir ko apane se prithak dekhane ke lie aur phir doosare shlok mean paramatma se apane nityasanyog (ekata) ka anubhav karane ke lie kahate haian. aisa anubhav hone par kshetr ke sath mani huee ekata ka sarvatha abhav ho jata hai aur phir vikar utpann ho hi nahian sakate.
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