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shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
trayodash adhyay
mahabhootanyahankaro buddhiravyaktamev ch . arth- mool prakriti, samashti buddhi (mahattattv), samashti ahankar, paanch mahabhoot aur das iandriyaan, ek man tatha paanchoan iandriyoan ke paanch vishay (yah chaubis tattvoan vala kshetr hai). vyakhya- ‘avyaktamev ch’- avyakt nam mool prakriti ka hai. mool prakriti samashti buddhi ka karan hone se aur svayan kisi ka bhi kary n hone se keval ‘prakriti’ hi hai. ‘buddhiah’- yah pad samashti buddhi arthat mahattattv ka vachak hai. is buddhi se ahankar paida hota hai, isalie yah ‘prakriti’ hai aur mool prakriti ka kary hone se yah ‘vikriti’ hai. tatpary hai ki yah buddhi ‘prakriti-vikriti’ hai. ‘ahankarah’- yah pad samashti ahankar ka vachak hai. isako ahanbhav bhi kahate haian. panchamahabhoot ka karan hone se yah ahankar ‘prakriti’ hai aur buddhi ka kary hone se yah ‘vikriti’ hai. tatpary hai ki yah ahankar ‘prakriti-vikriti’ hai. ‘mahabhootani’- prithvi, jal, tej, vayu aur akash- ye paanch mahabhoot haian. mahabhoot do prakar ke hote haian- panchikrit aur apanchikrit. ek-ek mahabhoot ke paanch vibhag hokar jo mishran hota hai, usako ‘panchikrit mahabhoot’ kahate haian.[1] in paanch mahabhootoan ke vibhag n hone par inako ‘apanchikrit mahabhoot’ kahate haian. yahaan inhian apanchikrit mahabhootoan ka vachak ‘mahabhootani’ pad hai. in mahabhootoan ko ‘panchatantramatraean’ tatha ‘sookshm mahabhoot’ bhi kahate haian. das iandriyoan, ek man aur shabdadi paanch vishayoan ke karan hone se ye mahabhoot ‘prakriti’ haian aur ahankar ke kary hone se ye ‘vikriti’ haian. tatpary hai ki ye panchamahabhoot ‘prakriti-vikriti’ haian. ‘indriyani dash’- shrotr, tvacha, netr, rasana aur ghran- ye paanch jnanendriyaan haian tatha vakh, pani, pad, upasth aur payu- ye paanch karmendriyaan haian. ye dasoan iandriyaan apanchikrit mahabhootoan se paida hone se aur svayan kisi ka bhi karan n hone se keval ‘vikriti’ hi haian. ‘ekan ch’- apanchikrit mahabhootoan se paida hone se aur svayan kisi ka bhi karan n hone se man keval ‘vikriti’ hi hai. ‘panch chendriyagocharaah’- shabd, sparsh, roop, ras aur gandh- ye (paanch jnanendriyoan ke) paanch vishay haian. apanchikrit mahabhootoan se paida hone se aur svayan kisi ke bhi karan n hone se ye paanchoan vishay keval ‘vikriti’ hi haian. in sabaka nishkarsh yah nikala ki paanch mahabhoot, ek ahankar aur ek buddhi- ye sat ‘prakriti-vikriti’ haian, mool prakriti keval ‘prakriti’ hai aur das iandriyaan, ek man aur paanch jnanendriyoan ke vishay- ye solah keval ‘vikriti’ haian. is tarah in chaubis tattvoan ke samuday ka nam ‘kshetr’ hai. isi ka ek tuchchh aansh yah manushy-sharir hai, jisako bhagavan ne pahale shlok mean ‘idan shariramh’ aur tisare shlok mean ‘tatkshetramh’ pad se kaha hai. |
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tika tippani aur sandarbh
- ↑ akash ke do vibhag haian, jinamean se adha bhag akash apane svaroop se raha aur doosare adhe bhag ke char vibhag kie. unamean se ek bhag vayu ko, ek bhag tej ko, ek bhag jal ko aur ek bhag prithvi ko diya. vayu ke do vibhag haian. unamean se adha bhag vayu apane svaroop se rahi hai aur doosare adhe bhag ke char vibhag kie, jinako kramashah akash, tej, jal aur prithvi ko diya. tej ko do vibhag haian. unamean se adha bhag tej apane svaroop se raha aur doosare adhe bhag ke char vibhag karake kramashah ek-ek bhag akash, vayu, jal aur prithvi ko diya. jal ke do vibhag haian. unamean se adha bhag jal apane svaroop se raha aur doosare adhe bhag ke char vibhag kramashah ek-ek bhag akash, vayu, tej aur prithvi ko diya. aise hi prithvi ke do vibhag haian. unamean se adha bhag prithvi apane svaroop se rahi aur doosare adhe bhag ke char vibhag karake kramashah ek-ek bhag akash, vayu, tej aur jal ko diya. is tarah paanchoan mahabhootoan ka panchikaran- mishran hone se isako ‘panchikrit mahabhoot’ kahate haian.
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj