shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
kleshoadhikatarasteshamavyaktasaktachetasamh . arth- avyakt mean asakt chitt vale un sadhakoan ko (apane sadhan mean) kasht adhik hota hai; kyoanki dehabhimaniyoan ke dvara avyakt-vishayak gati kathinata se prapt ki jati hai. vyakhya- ‘kleshoadhikatarasteshamavyaktasaktachetasamh’- avyakt mean asakt chitt vale- is visheshan se yahaan un sadhakoan ki bat kahi gayi hai, jo nirgun-upasana ko shreshth to manate haian, par jinaka chitt-nirgun tattv mean avisht nahian hua hai. tattv mean avisht hone ke lie sadhak mean tin batoan ki avashyakata hoti hai- ruchi, vishvas aur yogyata. shastroan aur gurujanoan ke dvara nirgun-tattv ki mahima sunane se jinaki[1] usamean kuchh ruchi to paida ho jati hai aur ve vishvasapoorvak sadhan aranbh bhi kar dete haian; parantu vairagy ki kami aur dehabhiman ke karan jinaka chitt tattv mean pravisht nahian hota- aise sadhakoan ke lie yahaan ‘avyaktasaktachetasamh’ pad ka prayog hua hai. bhagavan ne chhathe adhyay ke sattaeesavean-atthaeesavean shlokoan mean bataya hai ki ‘brahmabhoot’ arthat brahm mean abhinnabhav se sthit sadhak ko sukhapoorvak brahm ki prapti hoti hai. parantu yahaan is shlok mean ‘klesh adhikatarah’ padoan se yah spasht kiya hai ki in sadhakoan ka chitt brahmabhoot sadhakoan ki tarah nirgun-tattv mean sarvatha tallin nahian ho paya hai. atah unhean avyakt mean ‘avisht’ chitt vala n kahakar ‘asakt’ chitt vala kaha gaya hai. tatpary yah hai ki in sadhakoan ki asakti to deh mean hoti hai, par avyakt ki mahima sunakar ve nirgunopasana ko hi shreshth manakar usamean asakt ho jate haian; jabaki asakti deh mean hi hua karati hai, avyakt mean nahian. terahavean adhyay ke paanchavean shlok mean ‘avyaktamh’ pad prakriti ke arth mean aya hai tatha aur bhi kee jagah vah prakriti ke lie hi prayukt hua hai; parantu yahaan ‘avyaktasaktachetasamh’ pad mean ‘avyakt’ ka arth prakriti nahian, pratyut nirgun-nirakar brahm hai. karan yah hai ki isi adhyay ke pahale shlok mean arjun ne ‘tvamh’ pad se sagun-sakar svaroop ke aur ‘avyaktamh’ pad se nirgun-nirakar svaroop ke vishay mean hi prashn kiya hai. upasana ka vishay bhi paramatma hi hai, n ki prakriti; kyoanki prakriti aur prakriti ka kary to tyajy hai. isalie usi prashn ke uttar mean bhagavan ne ‘avyakt’ pad ka (vyakt roop ke viparit) nirgun-nirakar svaroop ke arth mean hi prayog kiya hai. atah yahaan prakriti ka prasang n hone ke karan ‘avyakt’ pad ka arth prakriti nahian liya ja sakata. |
tika tippani aur sandarbh
- ↑ nirakar mean asakt chittavala hone aur nirgun-upasana ko shreshth manane ke karan
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj