shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dasham adhyay
pavanah pavatamasmi ramah shastrabhritamahamh . arth- pavitr karane valoan mean vayu aur shastradhariyoan mean ram maian hooan. jal jantuoan mean magar maian hooan. bahane vale srotoan mean ganga ji maian hooan. vyakhya- ‘pavanah pavatamasmi’- vayu se hi sab chijean pavitr hoti hai. vayu se hi nirogata ati hai. atah bhagavan ne pavitr karane valoan mean vayu ko apani vibhooti bataya hai. ‘ramah shastrabhritamahamh’- aise to ram avatar haian, sakshat bhagavan haian, par jahaan shastradhariyoan ki ganana hoti hai, un sabamean ram shreshth haian. isalie bhagavan ne ram ko apani vibhooti bataya hai. ‘jhashanaan makarashchasmi’- jal jantuoan mean magar sabase balavan hai. isalie jalacharoan mean magar ko bhagavan ne apani vibhooti bataya hai. ‘srotasamasmi jahvi’- pravah roop se bahane vale jitane bhi nad, nadi, nale, jharane haian, un sabamean ganga ji shreshth haian. ye bhagavan ki khas charanodak haian. ganga ji apane darshan, sparsh adi se duniya uddhar karane vali haian. mare hue manushyoan ki asthiyaan ganga ji mean dalane se unaki sadgati ho jati hai. isalie bhagavan ne inako apani vibhooti bataya hai. vastav mean in vibhootiyoan ki mukhyata n manakar bhagavan ki hi mukhyata manani chahie. karan ki in sabamean jo visheshata mahatta dekhane mean ati hai vah bhagavan se hi ayi hai. satrahavean shlok mean arjun ke do prashn the- pahala, bhagavan ko janane ka (maian apako kaise janooan) aur doosara, janane ke upay ka (kin-kin bhavoan mean maian apaka chintan karooan). in donoan mean se upay to hai- vibhootiyoan mean bhagavan ka chintan karana aur us chintan ka phal (parinam) hoga- sab vibhootiyoan ke mool mean bhagavan ko tattv se janana. jaise, shastradhariyoan mean shriram ko aur vrishniyoan mean vasudev (apane) ko bhagavan ne apani vibhooti bataya. yah to us samuday mean vibhooti roop se shriram ka aur vasudev ka chintan karane ke lie bataya aur unake chintan ka phal hoga- shriram ko aur vasudev ko tattv se bhagavan jan jana. yah chintan karana aur bhagavan ko tattv se janana sabhi vibhootiyoan ke vishay mean samajhana chahie. sansar mean jahaan-kahian bhi jo kuchh visheshata, vilakshanata, suandarata dikhati hai, usako vastu-vyakti ki manane se phansavat hoti hai arthat manushy us visheshata adi ko sansar ki manakar usamean phans jata hai. isalie bhagavan ne yahaan manushy ke lie yah bataya hai ki tum log us visheshata suandarata adi ko vastu-vyakti ki mat mano, pratyut meri aur mere se hi ayi huee mano. aisa manakar mera chintan karoge to tumhara sansar ka chintan to chhoot jaega aur us jagah maian a jaooanga. isaka parinam yah hoga ki tum log mere ko tattv se jan jaoge. mere ko tattv se janane par mere mean tumhari dridh bhakti ho jaegi.[1] |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj