shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dasham adhyay
sarvametadritan manye yanmaan vadasi keshav . arth- he keshav! mere se ap jo kuchh kah rahe haian, yah sab maian saty manata hooan. he bhagavan! apake prakat hone ko n to devata janate haian aur n danav hi janate haian. vyakhya- ‘sarvametadritan manye yanmaan vadasi keshav’- ‘k’ nam brahma ka hai, ‘a’ nam vishnu ka hai, ‘eesh’ nam shankar ka hai aur ‘v’ nam vapu arthat svaroop ka hai. is prakar brahma, vishnu aur shankar jisake svaroop haian, usako ‘keshav’ kahate haian. arjun ka yahaan ‘keshav’ sanbodhan dene ka tatpary hai ki ap hi sansar ki utpatti, sthiti aur sanhar karane vale haian. satavean navean adhyay tak mere prati ap ‘yath’- jo kuchh kahate ae haian, vah sab maian saty manata hooan; aur ‘etath’- abhi dasavean adhyay mean apane jo vibhooti tatha yog ka varnan kiya hai, vah sab bhi maian saty manata hooan. tatpary hai ki ap hi sabake utpadak aur sanchalak haian. apase bhinn ki bhi aisa nahian ho sakata. ap hi sarvopari haian. is prakar sabake mool mean ap hi haian- isamean mere ko koee sandeh nahian hai. bhaktimarg mean vishvas ki mukhyata hai. bhagavan ne pahale shlok mean arjun ko param vachan sunane ke lie ajna di thi, usi param vachan ko arjun yahaan ‘rritamh’ arthat saty kahakar us par vishvas prakat karate haian. ‘n hi te bhagavanh vyaktian vidurdeva n danavaah’- apane[1] kaha hai ki mere aur tere bahut se janm bit chuke haian, un sabako maian janata hooan, too nahian janata. isi prakar apane[2] kaha hai ki mere prakat hone ko devata aur maharshi bhi nahian janate. apane prakat hone ke vishay mean apane jo kuchh kaha hai, vah sab thik hi hai. karan ki manushyoan ki apeksha devataoan mean jo divyata hai, vah divyata bhagavatvasvaroop ko janane mean kuchh bhi kam nahian ati. vah divyata prakrit- utpann aur nasht hone vali hai. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj