bhagavat sudha -karapatri maharajnishkarsh yah hai ki akashadi nikhil prapanch ka upadan karan sadvastu hi hai. anvay ka arth hai anuvritti aur vyatirek ka arth hai vyavritti. ‘ch’ ke prayog se nimitt karan bhi vahi hai, aisa dhvanit hota hai. kal to usi parameshvar ka prabhav hai, atah vah prithak roop mean kisi ka karan nahian hai. is prasang ko is prakar bhi vyakhya ki jati hai- pralay kal mean vishv -prapanch ka parameshvar mean anupravesh hi anvay hai. srishtikal mean parameshvar se vyatirek vibhakt hokar prakat hona, hi ‘itaratah’ hai. vyatirek arthath vibhag. ‘prithvi ka jal mean, jal ka tej mean’ yah anvay kram hai. ‘tej se jal, jal se prithvi’ yah vibhag kram hai. is prakar jo jagat ka adhishthan karan hai, usaka dhyan karate haian. isaki aisi vyakhya bhi hai- jis parameshvar ke dvara karan roop mean anupravesh hone se vishvasrishti, jisake dvara phaladata ke roop mean anupravesh hone se sthiti aur jisake dvara sanharak ke roop mean anupravesh hone se pralay hota hai, usaka ham dhyan karate haian karan ka karyasamanvit hona hi karyanupravesh hai. ‘itaratah’ vah parameshvar strashtavy, paripaly evan sanhary vishv se svaroopatah bhinn hone par bhi mayashakti se usase abhinn-sa ho gaya hai. ‘ch’ kar se mayakrit bhed ki soochana milati hai. prakriti (pradhan) to anugat hai jagat mean. prakriti sukh-duahkh mohatmika hai. sare sansar mean sukh-duahkh mohatmika prakriti ka anvay hai. prakriti mean jo sattv hai, vah sukhatmak hai; jo raj hai, vah duahkhatmak hai aur jo tam hai vah mohatmak hai. sare sansar mean sukh-duahkh-mahotmakata ka samanvay hai. ek hi stri apane (usake) pati ke lie sukhadayini, sapatni ke lie duahkhadayini hoti hai, sath hi use chahane vala devadattadi jo ki use prapt nahian kar pa raha hai, usake lie vah mohadayini hoti hai. saankhyavriddh kahate haian, isi drishtant se sab bhavoan ka samajh lena. harek padarth kisi ke prati sukhatmak haian, kisi ke prati duahkhatmak aur kisi ke prati mohatmak hai- prakritya sah saroopyan vikaranamavasthitamh. harek padarth kisi ke prati sukhatmak hai, kisi ke prati duahkhatmak aur kisi ke prati mohatmak hai. isalie sukh, duahkh, moh ki anugati sare vishvaprapanch mean hai. atah sukh, duahkh mohatmika prakriti hi vishv ka karan kyoan n ho? yah shanka hai. |
tika tippani aur sandarbh
- ↑ (bhamati 2/1/4)
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj