vishay soochibhagavat sudha -karapatri maharajashtam-pushp 7. shrivrindavan, gopaanganaean; shrikrishn aur radha ka tatvik svaroopgopaanganaoan ke kano mean kundal kya hai? kuvalay arthat kamal kudmalh. aankhoan mean anjan kaun haian? jaise gopaangana kank d-patthar ke abhooshanoan ko nahian dharan karatian, vaise hi karikha aankhoan mean nahian lagatian. jaise madanamodan shyam sundar vrajendranandan hi kuvalay hokar gopaanganaoan ke kundal bane haian, vaise hi anjan banakar unaki aankhoan ki shobha badha rahe haian. urahsthal mean jo mahendranilamani ki mala hai, vah bhi shyamasundar brajendranandan madamohan hi haian. urojoan maian mrigamad bhi shyamasundar madan mohan shrikrishn hi haian. vrindavan ki taruniyoan ke akhimandan shrikrishn paramanandakand hi haian. arthath in gopaangana janoan ke, visheshakar radharani vrishabhanunandini ke hriday mean vahi shyamaras bharapoor hai. ve usi shyam tej ki hi mahendranilamanimala aur shyam tej ka hi sampoorn alankar dharan karati haian. idhar shyamasundar ke daminidyutivinindak pitambar kaun haian, janate ho? vahi unake bahar bhi. shyam tej ke bhitar gaur tej aur shyamatej ke bahar bhi gaur tej hi hai. usi gaur tej paraveshtit, daminidyutivinindak pitambar radharani vrishabhanunandini ka hi mangalamay svaroop hai. is tarah se bahyabhyantara hyajah[1] bahar bhi vahi aur bhitar bhi vahi, sab kuchh vahi. shyam tej ke bahar bhitar gaur tej aur gaur-tej ke bahar-bhitar shyam tej. is prakar shrikrishn mane radha-krishn. radha ballabh mandir mean keval ek hi bhagavan ki moorti hai. vamaang mean chandrika rahati hai. ek hi svaroop mean radhakrishn donoan haian. radharaman mean bhi ek roop hai, ek hi mean donoan haian. radhakrishn mane shyam tej sanvalit gaur tej aur gaur sanbalit shyam tej. donoan tej ek hi svaroop mean mila hua hai. aise shrikrishn ka prakaty hota hai.
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tika tippani aur sandarbh
- ↑ mundakopanishadh 2.1.2
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj