shri shrichaitany-charitavali -prabhudatt brahmachari4. bhakt-vandana
shalagram ki batiya chahe chhoti ho ya b di sabhi ek-si poojy haian, isaliye ye sabhi bhakt ek hi bhaanti poojy aur many haian, inake charanoan mean pranam karane se hi manushy kalyan-marg ka pathik ban sakata hai. inake atirikt vartaman samay mean jo bhagavan ke namoan ka sankirtan karate haian, likhakar prachar karate haian ya jo svayan doosaroan se karate haian un sabhi namabhaktoan ke charanoan mean mera pranam hai. jo bhagavan ke gunoan ka shravan karate haian, jo bhagavannam ka kirtan karate haian, jo har samay bhagavat-roop ka smaran karate haian, jo bhagavan ki pad-seva karate haian, jo bhagavat-vigrahoan ka archan karate haian, jo devata, dvij, guru, bhagavat-bhaktoan aur bhagavat-vigrahoan ko naman karate haian, jo bhagavan ke prati sakhyabhav rakhate haian, jinhoanne bhagavan ko atmanivedan kar diya hai un sabhi bhaktoan ke charanoan mean mera koti-koti namaskar hai. jo sampradayoan ke antarbhukt haian athava jo sampradayoan mean nahian haian, jo jnananishth haian, jo deshabhakt haian, jo janataroopi janardan ki seva karate hue nana bhaanti ki yatanaean sah rahe haian, jinhoanne desh ki seva mean hi apana jivan arpan kar diya hai, jo kisi bhi prakar se janata ki seva kar rahe haian, un sabhi bhaktoan ke charanoan mean mera bar-bar pranam hai. vartaman kal mean jitane bhakt haian, jo ho chuke haian athava jo age hoange un sabhi bhaktoan ke charanoan ki maian bar-bar vandana karata hooan. bhakt hi bhagavan ke sakararoop haian, bhagavan ki shakti ka vikas poornaroop se bhakt ke hi sharir mean hota hai. bhaktoan ka sharir parthiv hote hue bhi chinmay hai. ve sakshat bhagavatsvaroop hi haian. bhaktoan ki charanavandana karane se hi sab prakar ke vighn mit jate haian- bhakti bhakt bhagavant guru, chaturnam vapu ek. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |