shri shrichaitany-charitavali -prabhudatt brahmachari99. sarvabhaum ka bhaktibhav
naumi tan gaurachanhdran y: kutarkakarkashashayamh. ek din bhattachary mahashay mahaprabhu ke vasashthan par prabhu ke darshan ke nimitt gaye. prabhu ne b de hi prem se unhhean baithane ke liye asan diya. mahaprabhu ki ajna se asan par baithane ke ananhtar hath jo de hue sarvabhaum ne kaha- ‘prabho ! ek bat ka shmaran karake mujhe apane oopar b di bhari ghlani ho rahi hai. maianne apane shashtriy jnan ke abhiman mean apako sadharan sannhyasi samajhakar upadesh dene ka mithhya abhiman kiya tha, isase mujhe b da du:kh ho raha hai, achary gopinath ji ke sath apaki k di alochana bhi ki thi, isaliye ab apane un purane krithyoan par b di lajhja a rahi hai.’ mahaprabhu ne athyanht hi shneh pradarshit karatehue kaha- ‘achary ! yah ap kaisi bhooli-bhooli-si batean kar rahe haian? hal to jahaan tak maian samajhata hooan, apane mere samhbanhdh n to koee anuchit bat hi kahi aur n kabhi ashishht vhyavahar hi kiya. ap -jaise shraddhalu, shastrajn vidvan se koee bhi is prakar ke vyavahar ki asha nahian kar sakata. tho di der ke liye man bhi lean ki apane koee anuchit bartav kiya bhi to vah tabhi tak tha, jab tak ki mera-apaka pragadh prem-samhbanhdh nahian hua tha. prem-samhbanhdh ho jane par to purani sabhi batean bhula di jati haian. prem hone par to ek prakar ke nootan jivan ka aramhbh hota hai, jis prakar janhm hone par pichhale sabhi janhmoan ki batean bhool jati haian, usi prakar prem ho jane par to pichhali batoan ka dhhyan hi nahian rahata. prem mean lajhja, bhay, sankoch, shishhtachar, kshama, aparadh adi dvaidhi bhav ko prakat karane vali vrittiyaan rahati hi nahian. vahaan to nithy nootan ras ka ashvadan karate rahana hi shesh rah jata hai. khyoan thik hai n ?’ sarvabhaum ne isaka kuchh bhi uttar nahian diya. ve kshanabhar chupachap hi baithe rahe. tho di der ke ananhtar unhhoanne poochha- ‘prabho ! bhagavan ke charan-kamaloan mean ahaitu ki ananhyabhakti uthpanhn ho sake, aisa sarvottam sadhan kaun sa hai?’ mahaprabhu ne kaha- ‘sabake liye ek hi rog mean ek hi oshadhi nahian di jati. buddhiman vaidy prakriti dekhakar aushadhi tatha anupan mean avashhyakatanusar parivartan kar deta hai. bhojan se sharir ko pushti, chitt ki tushti aur kshudha ki nivritti- ye tinoan kam hote haian, kiantu pushti aur kshudha-nivritti ke liye ek-sa hi bhojan sabako nahian diya jata. jise jo anukool p de usi ka sevan karana usake liye labhaprad hai. shashtroan mean bhagavat-prapti ke anek sadhan tatha upay bataye haian, kiantu is kalikal mean to hari-nam shmaran ke atirikht koee bhi doosara sadhan sugamatapoorvak nahian ho sakata. vartaman samay mean to bhagavanhnam hi sarvottam sadhan hai.’ |
tika tippani aur sandarbh
- ↑ jinhhoanne sarvabhaum bhattachary ke kutark-karkash hriday ko bhaktibhavapoorn bana diya, un sarvabhooma shrigaurachanhdr ko ham pranam karate haian. chaitany charitamrit m. li. 6/1
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |