shri shrichaitany-charitavali -prabhudatt brahmachari161. shri raghunath bhatt ko prabhu ki ajna
paramahans ramakrishhn dev ek katha kaha karate the– ‘ek bagichean mean bahut se sadhu p de hue the. vahaan ek param sunhdari shtri darshanoan ke liye gayi. sabhi sadhu param virakht the, un sabake guru ajanhm brahmachari the, isaliye unhhoanne shishhy bhi aise hi kiye ki jinhhoanne janhm se hi sansari sukh n bhoga ho. v sabhi shtrimukh se anabhijn the. isaliye unake man mean us mata ke darshan se kisi prakar ka vikar nahian hua. unamean se ek ne pahale shtrimukh bhoga tha, isaliye us mata ke darshan se usaki chhipi huee kamavasana jagrat ho uthi. vah vishay sukh ki ki ichhchha karane laga. is katha ko kahakar ve kahate– ‘dekho, jis vartan mean ek bar dahi jam chuka hai, usame doodh ke phatane ka sanhdeh hi bana rahata hai, jo ghada kora hai usamean koee bhay nahian. isi prakar jo vishay sukh se bache hue hai, ve kore ghade ke saman haian.’ isake udaharan mean ve apane yuvak bhakhtoan mean se narenhdr (vivekananhd) adi ka drishhtanht dekar kahate– ‘sarvottam to yahi hai ki sansari vishayoan se ekadam door raha jay. vishay hi banhdhan ke hetu haian.’ mahaprabhu chaitanhyadev bhi jise vasanahin adhikari samajhate use sansar mean pravesh karane ko mana kar dete aur ajanhm brahmachari rahakar shrikrishhn- kirtan karane ka hi upadesh dete. virakht bhakhtoan ko to ve striyoan se tanik bhi sansarg n rakhane ki shiksha dete rahate. shvayan kabhi bhi n to striyoan ki or aankh uthakar dekhate aur n unake aang ka hi kabhi shparsh karate. ek din ki bat hai ki ap tota yameshhvar ko ja rahe the. usi samay rashte mean ek devadasi kanhya apane kokilakoojit kamaniy kanhth se mahakavi jayadev ke amar kavhy git govinhd ke pad ko gati ja rahi thi. vasanht ka suhavana samay tha, narikanhth ki madhurima se mishrit us trailokhy pavan pad ko sunate hi prabhu ka manamayoor nrithy karane laga. unake kana mean– chanhdanacharchitanilakalevarapitavasanavanamali. -yah padavali ek prakar ki madakata ka sanchar karane lagi. apane priyatam ke aise sunhdar shvaroop ka varnan sunate hi ve prem mean vihval ho gaye aur kanoan mean sudha ka sanchar karane vale us vhyakti ko aliangan karane ke liye dau de. |
tika tippani aur sandarbh
- ↑ dara sansar ko uthpanhn karane vali hai. sansari banhdhujan sansar banhdhan ko badhane vale haian. indriyoan ke roop, ras, shparshadi vishay vish ke saman paramarth se mrithyu prapht karane vale haian. moharoopi madira ko pan karake jo purush unhmatt n ho gaya ho use chho dakar kaun aisa purush hoga jo in paramarth ke shatruoan se suhridapane ki asha rakhega? su. r. bha. 388.136
- ↑ ek sakhi doosari sakhi se kah rahi hai– ‘sakhi ! dekh to sahi, in shri hari ki kaisi apoorv shobha hai ! nil rang ke sukomal kalevar par sugandhit chanhdan laga hua hai, sharir mean pile vashtr pahane haian, gale mean manohar vanamala p di huee hai. rasakri da ke samay kaanchanamay makar kunhdal hil hilakar kamaniy kapoloan ko adhik shobhayukht bana rahe haian aur ve manhd-manhd musakate haian.’
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |