shri shrichaitany-charitavali -prabhudatt brahmachari7. chaitany-kalin bangal
yatr yatr ch madbhaktaah prashantaah samadarshinah. shrimadbhagavat mean kikat desh ki paribhasha ki hai ki jahaan kala hiran svechchha se vihar n karata ho, jahaan brahmanoan ki bhakti n hoti ho aur jahaan shuchi, pavitr sajjan aur vidvan purush nivas n karate hoan, ve hi desh apavitr haian. ek sthan par kikat deshoan ke nam bhi ginaye haian. yatha- aangabangakaliangeshu saurashtramagadheshu ch. arthat ‘aangadesh, bangadesh, kaliangadesh, saurashtr or magadhadesh yadi inamean tirthayatra bina chala bhi jay to use phir se sanskar karana chahiye. ‘poorvakal mean aisi manyata thi ki bangadesh mean pravesh karate hi brahman apavitr ho jata hai. mahabharat mean sthan-sthan par isaka ullekh aya hai. yahaan tak ki tirthayatra ke samay pandav ke sath jo brahman the, ve bangadesh ki sarahad ate hi une sath se laut gaye. tirthayatra ke nimitt bhi unhoanne bangadesh mean jana uchit nahian samajha. isamean asali rahasy kya hai, ise to sarvajn rrishi hi samajh sakate haian, kintu ajakal to koee is prakar ka agrah karane lage to use pagalakhane mean bhejane ke liye sabhi log sahamat ho jayange. jahaan par aise deshoan mean n jane ke sambandh mean vaky milate haian, vahaan aise bhi anekoan praman bhare p de haian ki bhagavat-bhakt ki lilasthali koti tirthoan se bhi badhakar pavan ban jati hai. jis bhoomi ko mahaprabhu gauraangadev, paramahans ramakrishnadev, vijayakrishn gosvami tatha jagadbandhu aise bhagavat-bhaktoan ne apani padadhooli se pavan banaya ho, jisamean raja ramamohan ray, maharshi devendranath thakur tatha brahmanand, keshavachandr- jaise bhagavat-bhakt, samaj-sudharak utpann hue hoan, jis bhoomi ne deshabandhu chittaranjan das- jaise deshabhakt ko janm diya ho, aj bhi jisamean aravind-jaise yogi, ravindr-jaise vishv-kavi, jagadishachandr vasu- jaise jagat-vikhyat vijnan-vetta aur subhashachandr- jaise anany deshabhakt sampoorn bharat ka mukh ujjval kar rahe hoan, us desh ko ham ab kikat-desh kaise kah sakate haian? jab hoga, tab raha ho, aj to vahi desh param pavan bana hua hai, chaitanyadev ki lila-bhoomi ke liye bhavuk bhaktoan ke hriday mean vrajabhoomi se kam adar nahian hai. navadvip to bhaktoan ke liye poorv vrindavan hi bana hua hai. jahaan shrikrishn chaitany-jaise param bhavuk aur sakshat prem ki sajiv moorti premavatar mahapurush ka prakaty hua ho, usaka mahattv vrindavan ke sadrish hona hi chahiye. |
tika tippani aur sandarbh
- ↑ bhagavan kahate haian, jin sthanoan mean prashant aur samadarshi mere bhakt nivas karate haian ve desh chahe apavitr hi kyoan n hoan, unaki chahe kikat sanjna hi kyeaan n ho, kintu unake vahaan utpann hone aur nivas karane se ve desh param pavitr ban jate haian.
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |