shri shrichaitany-charitavali -prabhudatt brahmachari60. bhagavadbhav ki samapti
adrishhtapoorvan hrishitoasmhia drishhtva sansar mean yah niyam hai, jo manushhy jitana bojh le ja sakata hai, samajhadar log usake oopar utana hi bojh ladate haian. yadi koee ajnanavash kisi ke oopar usaki shakti se adhik bojh lad de to ya to vah us bojh ko bich mean hi gira dega ya usase moorchchhit hokar shvayan hi bhoomi par gir p dega. is prakar bhagavan apane samhpoorn tej athava prem ko kahian bhi prakat nahian karate. jahaan jaisa adhikari dekhate haian vahaan vaisa hi apana rup bana lete haian. bhagavan ke tej ki to bat hi doosari hai, manushhyoan mean jo sadachari, tapashvi, karmanishhth, sanyami, sachcharitr tatha tejashvi purush hote haian unake samane bhi kshudr prakriti ke asanyami aur indriyalolup purush adhik deratak baithakar batean nahian kar sakate. unake tej ke samhmukh unhhean adhik der thaharana asahy ho jata hai. kisi vishesh karanavash unhhean vahaan thaharana bhi p de to vah samay bhar-sa maloom p data hai. isiliye bhagavan ke asali tej ke darshan to mayabaddh jivan ko is paanchabhautik sharir se ho hi nahian sakate. unhhean bhagavan ke maya vishishht tej ke hi darshan hote haian, tabhi to bhagavan ne arjun ko vishhvaroop dikhane par bhi pichhe se sanket kar diya tha ki yah to roop tujhe dikhaya tha, yah bhi ek prakar se mayik hi hai. mayabaddh jiv ko shuddh shvaroop ke darshan ho hi kaise sakate haian, itane par bhi usake poorn tej ko adhik der sahan karane ki devataoan tak mean shakti nahi. phir manushhyoan ki to bat hi khya? bhakhtoan ke hriday mean ek prakar ki apoorv jhyoti nirantar jalati rahati hai, kiantu prathyaksharoop se unhhean bhi adhik kalatak bhagavan ka tejomay shvaroop asahy ho jata hai. haan, madhur bhav se to ve nirantar apane priyatam ke sath kri da karate hi rahate haian. vah bhav dasara hai, usamean tej, aishhvary tatha mahatta ka abhav hota hai. usake bina to bhakht ji hi nahian sakate. vah madhur bhav hi bhakhtoan ko sarvashv hai. uchhch bhakht to aishhvary athava tejomay roop ke darshanoan ki ichhchha hi nahian karate. bhagavat-ichhchha se kabhi shvat: hi ho jay to yah bat doosari hai. |
tika tippani aur sandarbh
- ↑ bhagavan vishhvaroop dekhane ke ananhtar arjun ne prarthana ki- he devesh! he samhpoorn jagath ke ekamatr adhar! apake is alaukik; divhy aur pahale kabhi n dekhe janevale roop ko dekhakar mujhe param prasanhnata huee, kiantu prabho! ab n jane khyoan mera man bhay se vhyakul-sa ho raha hai. apake is asahriy tej ko adhik sahan karane mean asamarth hooan. isaliye he kripalo! mere oopar prasanhn hokar apane usi prarane roop ko mujhe phir se dikhaiye. gita 1/45
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |