shri shrichaitany-charitavali -prabhudatt brahmachari173. shrimati vishhnupriya devi
yah vishhv mahamaya shakti ke hi avalamhb se avasthit hai. shaktihin sansar ki kalhpana hi nahian ho sakati. sarvashaktiman shiv bhi shakti ke bina shav bane p d़e rahate haian. jab unake achetan shav mean shakti devi ka sanchar hota hai, tabhi ve shav se shiv ban jate haian. shakti prachhchhanhn rahati hai aur shaktiman prakat hokar prasiddhi prapht kar leta hai. yatharth mean to us shakti ki hi sadhana kathor hai. vanavasi vitaragi virakt tapasviyoan ki apeksha chhipakar sadhana karane vali sati-sadhhvi, shaktiroopini devi ki tapashya ko maian adhik shreshhth manata hooan. hriday par hath rakhakar us sati ki tapashhcharya ki kalhpana to kijiye, jo sansar mean rahakar bhi sansar se ekadam prithak rahati hai. usaka samhpoorn sansar pati ki manohar moorti mean hi sannihit ho jata hai. usaki sabhi indriyoan ke vhyapar, chitt aur man ki kriyaean ekamatr pati ke hi liye hoti haian. pati ke roop ka chinhtan hi usake man ka ahar ban jata hai. aha ! kitani ooanchi sthiti hoti hogi, khya koee sharir ko sukhakar hi apane ko kritakrithy samajhane vala tapashvi is bhayankar tapashya ka anuman laga sakata hai? bhagavan buddhadev ke rajhy-thyag ki sabhi prashansa karate haian, kinhtu us sadhhvi gopa ka koee nam bhi nahian janata jo apane paanch varsh ke putr rahul ko sannhyasi banakar shvayan bhi rajamahal ka parithyag karake apane pati bhagavan buddhadev ke sath bhikshuni vesh mean dvar-dvar bhiksha maangati rahi. paramahans ramakrishhnadev ke vairaghy ki bat sabhi par vidit hai, kinhtu us bholi bala sharadadevi ka nam bahut kam log janate haian jo paanch varsh ki abodh balika ki dasha mean apane pitrigrih ko parithyag karake apane pagale pati ke ghar mean akar rahane lagi. paramahansadev ne jab prem ke pagalapan mean sannhyas liya tha, tab vah jaganhmata poorn yuvati thi. apane pati ke pagalapan ki batean sunakar vah lokalaj ki kuchh bhi parava n karake apane sannhyasi shvami ke sath rahane lagi. kalhpana to kijiye. yuvavashtha, roopalavanhyayukht param roopavan purush ki seva, so bhi ekanht mean aur vah bhi padaseva ka gurutar kary. param ashhchary ki bat to yah hai ki vah purush bhi parapurush nahian apana saga shvami hi hai jis par bhi kisi prakar ka vikar man mean n ana. ‘kamashhchashhtagun: shmrit:.’[2] kahane vale ve kavi kalhpana karean ki khya aisi ghor tapashya panchagni tapane aur shit mean saik doan varshoan tak jal mean kh de rahane vali tapashya se kuchh kam hai? aha ! aisi sati-sadhhvi deviyoan ke charanoan mean ham koti-koti pranam karate haian. |
tika tippani aur sandarbh
- ↑ navadvip mean nivas karane vali shrigauraang devi ki shakti mahamaya-shvaroopini sati-sadhhvi shrivishhnupriyadevi ko maian pranam karata hooan. pr. d. br.
- ↑ striyoan mean purushoan ki apeksha athaguna kamodveg bataya jata hai.
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |