shri shrichaitany-charitavali -prabhudatt brahmachari159. jagadanand ji ke sath prem-kalah
anirdayopabhogasy roopasy mridunah kathamh. prem kalah mean kitana mithas hai, isaka anubhav premi hriday hi kar sakata hai. yadi prem mean kalah prithak ki di jay jo usaka svad usi prakar ka hoga jis prakar chini nikalakar bhaanti-bhaanti ke meva dalakar banaye hue haluve ka. chini ke bina jis prakar khoob ghi dalakar banaya hua halava svadisht aur chitt ko prasannata pradan karane vala nahian hota usi prakar jab tak bich bich mean madhur madhur kalah ka samput n lagata rahe, tab tak usamean nirantar ras nahian ata. pranay-kalah prem ko nity nootan banati rahati hai. kalah premaroopi kabhi n phatane vali chaddar ki sajji hai, vah use samay samay par dhokar khoob saph banati rahati hai. kintu yah kalah madhur bhav ke upasakoan mean hi bhooshan samajhi jati hai; any bhavoan mean to ise dooshan kaha hai. pandit jagadanand ji ko pathak bhoole n hoange, ve navadvip mean shri nivas pandit ke yahaan prabhu ke sath sadakirtan mean sammilit hote the. sannyas grahan karake jab prabhu puri mean padhare to ye bhi prabhu dand liye ek sadharan sevak ki bhaanti unake pichhe pichhe chale aur raste bhar ye svary bhiksha maangakar prabhu tatha any sabhi sathiyoan ko bhojan banakar khilate the. prabhu ke pahale vrindavan tane par ye bhi sath chale the aur phir ramakeli se hi unake sath laut bhi aye the. prabhu ke nilachal mean sthayi rahane par ye bhi vahaan sthayi roop se rahane lage. bich bich mean prabhu ki ajna se shachi mata ke liye bhagavan ka prasadi vastr aur mahaprasad lekar ye navadvip aya jaya bhi karate the. prabhu ke prati inaka atyant hi madhur bhav tha. bhakt inake atyant hi komal madhur bhav ko dekhakar inhean satyabhama ka avatar bataya karate the aur sachamuch inaki upasana thi bhi isi bhav ki. ye prabhu ke sannyas ki kuchh bhi parava nahian karate the. ye chahate the, prabhu khoob achchhe achchhe padarth khayean, sundar sundar vastr pahanean aur achchhe achchhe svachchh aur sundar asanoan par shayan karean. prabhu yatidharm ke viruddh in vastuoan ka sevan karana chahate nahian the. bas, isi bat par kalah hoti ! kalah ka pradhan karan yahi tha ki jagadanand prabhu ke sharir ki tanik si bhi pi da ko sahan nahian kar sakate the aur prabhu sharir-pi da ki kabhi parava hi nahian karate the. jagadanand ji apane prem ke udrek mean prabhu se k di batean bhi kah dete aur prabhu bhi inase sada darate-se rahate. |
tika tippani aur sandarbh
- ↑ tumhara roop to dayabhav se dhire-dhire upabhog karane yogy atyant hi mridul hai, parantu chitt shirish pushp ke bandhan ki bhaanti itana kathor kyoan hai? jaise shirish ke phooloan ki pankhudi़yaan kitani mulayam, kitani komal tatha sukhasparshayukt hoti haian. kaminiyaan apane komal karakamaloan ki atyant hi mulayam uangaliyoan se bhi darate-darate chhooti haian ki unhean kasht n ho, tis par bhi jisamean ve pankhudiyaan bandhi rahati haian, vah bandhan kitana adhik kathor hota hai. vidhata ki vichitr gati hai. su. r. bhaan. 319/1
sanbandhit lekh
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