shri shrichaitany-charitavali -prabhudatt brahmachari100. dakshin yatra ka vichar
kati n vihitan shtotran kaku: katih n kalpita sachamuch mahapurushoan ka shvabhav b da hi vilakshan hota hai. inake abhi kam, sabhi cheshhtaean, sabhi vhyavahar lokottar hi hote haian. inamean sabhi vaishamhy gunoan ka samavesh paya jata hai. inaka hriday athyanht hi premamay hota hai. ek bar jisake oopar inaki kripa ho gayi, jisane ek kshan ko bhi inaki prasanhnata prapht kar li, bas, samajho ki samhpoorn jivanaparyanht usake liye in mahapurushoan ke hriday mean shthan ho gaya. inaka pranay shthayi hota hai aur kabhi kisi par daivavashat inhhean krodh bhi a gaya to vah pani ki lakir ke saman hota hai, jis samay aya usi samay nashht ho gaya. itane par bhi ye apane jivan ko sang se rahit banaye rahate haian aur thyag ki matra inamean itani adhik hoti hai phyare-se-phyare ko bhi kshanabhar mean sharir se parithyag kar sakate haian.[2] inhhian sab batoan ko to dekhakar mahakavi bhavabhooti ne kaha hai- ‘vajradapi kathorani mridooni kusumadapi’ arthat ye pushhp se bhi adhik mulayam hote haian, bhakhtoan ki tanik-si prarthana par pighal jate haian aur samay p dane par kathor bhi inate ho jate haian ki vajr bhi inake samane apani kathorata mean kam thaharata hai. aise mahapurushoan ka jo anukaran karana chahate haian, unaki pichhe dau dana chahate haian, unake vhyavaharoan ki nakal karana chahate haian, ve purush dhanhyavad ke patr to avashhy haian, kinhtu aise virale hi hote haian. in shvechhchhachari shvachhchhanhdagati mahanubhavoan ka anukaran ya anusaran karana hansi-khel nahian hai. ye apane nishhchay ke samane kisi ke agrah ki, kisi ki anunay-vinay ki; kisi ki prarthana ki parava hi nahian karate. jo nishhchay ho chuka so chuka. sadharan logoan ke shvabhav mean aur mahapurushoan ke shvabhav mean yahi to anhtar hai, ye hi to unaki mahanata hai. isi se to ve jagat-vanhdy ban sakate haian. mahaprabhu ka hriday jitana hi komalatikomal aur premapoorn tha unaka nishhchay utana hi adhik dridh, atal aur asandighdh hota tha. ve apane sathyasankalhp ke samane kisi ki parava nahian karate the. magh mas ke shukhlapaksh mean katava se sannhyas-diksha lekar mahaprabhu shriadvaitachary ke ghar shantipur mean aye the. vahaan ath ya das din rahakar phir apane puri ke liye prashthan kiya aur marg ke sabhi punhy-tirthoan ko pavan banate hue phalhgun mas mean shrinilachal mean pahuanche. |
tika tippani aur sandarbh
- ↑ maharaj prataparudr se sarvabhaum kah rahe haian- maianne kitani shtuti n ki, kitana vhyang n bola, kitani bar pran chho dane ki dhamaki n di’ unake charan dharakar kitana nahian roya; paranhtu phir bhi ve chale gaye. isaliye maharaj ! meri to samajhamean yah bat ayi hai ki jo shvabhav se hi mahan purush haian unake nigrah aur anugrah donoan hi saman haian. chaitany chandroday natak aank 7/2
- ↑ amarananhta: pranaya: kopashtathkshanabhadgura:. parithyagashhch ni:sagh da bhavanti hi mahathmanamh.. su. r. bhaan. 48/45
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |