shri shrichaitany-charitavali -prabhudatt brahmachari23. vivah
n grihan grihamityahurgrihini grihamuchyate. vat ke nanhean se bij ke antargat ek mahan vriksh chhipa rahata hai, ajnani log use bhi any paudhoan ke bij ki bhaanti chhota-sa hi bij samajhate haian. ajavain ke bijoan ke sath hi vat ke bij ko bhi bote haian, pahale-pahale donoan ka aankur ek-sa hi nikalata hai, kintu age chalake ajavain ka vriksh to tho da hi badhakar sal chhah mahinoan mean hi sookh jata hai, kintu vat-vriksh nirantar badhata hi rahata hai aur kalantar mean jakar vah ek mahan vishal vriksh ban jata hai, jisaki chhaya mean baithakar asankhyoan pasinoan se bhiange hue prani shitalata ka sukhasvadan karate haian, usaki poorn ayu ka anuman bhi nahian kiya jata hai. vah shashvat vriksh ban jata hai. nimaee yadyapi apane vidyarthiyoan ki apeksha adhik buddhiman aur vilakshan the, phir bhi sadharan log yahi samajhate the ki kalantar mean yah bhi ek pathashala kholakar navadvip ka any panditoan ki bhaanti ek nami pandit ban jayaga. yah bhi any panditoan ki bhaanti stri-putroan mean asakt hokar sukhapoorvak sansari sukhoan ka upabhog karega. kyoanki vidvan ho athava moorkh sansari vishayoan mean to sab samanaroop se hi rat rahate haian. b de logoan ki bhog-samagri bahumooly or b di hoti hai. chhote log sadharan bhog-samagriyoan se hi apani vasanaoan ko poorn karate haian, kintu unamean asakti donoan ki saman hi hai. bandhe donoan hi haian. phir chahe vah bandhan rassi ka ho athava resham ka. sone ki ho ya lohe ki, be di to saman hi haian. donoan hi bandhan se prabhu ki ichchha ke bina nahian nikal sakate. anyany panditoan ko dhan ke hi liye vidyoparjan karate dekh logoan ka yahi anuman ho gaya tha ki nimaee bhi apane vidya-bal se khoob dhan prapt karega. unhean yah pata nahian tha, isake upadesh se asankhyoan manushy stri, dhan, parivar aur samast uttamottam bhog-samagriyoan ko tuchchh samajhakar mahadhan ki prapti mean katibaddh ho jayange aur apane manushy janm ko sarthak banaveange. sansari log bechare aur anuman kar hi kya sakate haian? inaka arambhik jivan adi mean any sadharan jivanoan ki bhaanti tha hi, isase logoan ka yahi anuman lagana thik tha. nimaee ki avastha ab solah varsh ki hai. vyakaran, alankar aur nyay mean inhoanne pravinata prapt kar li hai. age padhane ki bhi ichchha thi, kintu kee karanoan se inhoanne pathashala mean jakar padhana band kar diya. ghar par akeli vidhava mata thi, nirvah ka koee doosara prabandh nahian tha. |
tika tippani aur sandarbh
- ↑ eet, patthar aur mitti ke bane hue ghar ko ghar nahian kahate. asal mean ghar to gharavali (stri) se hi hai, jisake sath dharm, arth, kam aur moksh sabhi purusharth prapt kiye ja sakate haian. su. r. bhaan. 366/6
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |