shri shrichaitany-charitavali -prabhudatt brahmachari62. ghar-ghar mean harinam ka prachar
sathyayug mean pray: sabhi dharmathma purush hote the. dharm ke karan thik samay par varsha hoti thi, yogakshem ki kisi ko bhi chianta nahian hoti thi. desh, kal tatha khady padarthoan mean poornaroop se vishuddhata virajaman thi. us samay ke log dhhyan-pradhan hote the. sathyayug mean prabhuprapti ka mukhhy sadhan dhhyan hi samajha jata tha. tretayug mean bhog-samagriyoan ki prachurata thi, isaliye khoob dravhy lagakar us samay b de-b de yajn-yag karane ki hi pratha thi. us samay bhagavat-prapti ka mukhhy sadhan yajn karana hi samajha jata tha. sakam tatha nishhkam donoan hi bhavoan ke dvijatigan yathashakti, yajn-yag karate the. dvapar mean bhog-samagriyoan ki nhyoonata ho gayi, logoan ke bhav utane vishuddh nahian rahe. desh, kal tatha khady padarthoan ki samagriyoan mean bhi pavitrata ka sandeh hone laga, isaliye us samay ka pradhan sadhan bhagavat-poojan tatha achar-vichar hi mana gaya. kaliyug mean n to paryaphtaroop se sabake liye bhog-samagri hi hai aur n anhy yugoan ki bhaanti khady padarthoan ki prachurata hi. pavitr shthan bure logoan ke nivas se dooshit ho gaye, dharmashthan kalah ke ghar ban gaye, logoan ke hridayoan mean se dharm ke prati ashtha jati rahi. logoan ke adharmabhav se vayumanhdal dooshit ban gaya. vayumanhdal ke dooshit ho jane se deshoan mean se pavitrata chali gayi; kal viparit ho gaya. sathpurush, sathshashtr tatha sathsang ka sarvatr abhav-sa hi ho gaya. aise ghor samay mean bhalibhaanti dhhyan, yajn-yag tatha pooja-path ka hona bhi sabake liye kathin ho gaya hai. is yug mean to ek bhagavanhnam hi mukhhy hai.[2] ukht dharmik krithyoan ko jo log pavitrata aur sannishhtha ke sath kar sakean ve bhale hi karean, kiantu sarvasadharan ke liye sulabh, saral aur sarvashreshhth sadhan bhagavanhnam hi hai. bhagavanhnam ki hi sharan lekar kalikal mean manushhy sugamata ke sath bhagavat-prapti ki or agrasar ho sakata hai. isiliye kaliyug ke sabhi mahathmaoan ne nam ke oopar bahut jor diya hai. mahaprabhu to namavatar hi the. ab tak ve bhakhtoan ke hi sath ekaant bhav se shrivas ke ghar sankirtan karate the, ab unhhoanne sabhi praniyoanko harinam-vitaran karane ka nishhchay kiya. |
tika tippani aur sandarbh
- ↑ kaliyug mean harinam, haan, keval harinam, aji, yah bilakul thik hai; ekamatr harinam hi sansar-sagar se par hone ka sarvottam sadhan hai. isake siva kalikal mean doosari koee gati nahian hai; nahian hai; aji, pratijna karake kahata hooan, doosari koee gati hai hi nahian. brihnnaradiy pu. 38/126
- ↑ krite yadh dhhyayato vishhnuan tretayaan yajato makhai:. dvapar paricharyayaan kalau taddharikirtanath .. shrimadbha. 12/3/52
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |