shri shrichaitany-charitavali -prabhudatt brahmachari105. ray ramananhd se sadhan-samhbanhdhi prashhn
sanchary ramabhidhabhakhtameghe donoan hi pagal hoan, donoan ki drishti mean sansari padarth nishsar hoan, donoan hi kisi ek hi marg ke pathik hoan aur phir un donoan ka ekanht mean samagam ho, to phir us ananhd ka to kahana hi khya? use hi anirvachaniy ananhd kahate haian. us ananhd-ras ka ashvadan karana sab kisi ke bhaghy mean nahian bada hai, jisake oopar unaki kripa ho vahi is ananhd ka adhikari ho sakata hai. ray ramananhd ji ke mukh se param sadhhyatattv ki bat sunakar kahane laga- ‘ray mahashay ! apaki asim anukamhpa se maianne param sadhhyatattv jan liya. ab yah bataiye ki usaki upalabdhi kaise ho? bina sadhan jane hue sadhhy ka jnan vhyarth hai, isaliye jis prakar is mahabhav ki prapti ho sake kripa karake us upay ko aur bataiye ?’ ray mahashay ne athyanht hi adhirata ke sath kaha- ‘prabho ! ap sarvasamarth haian. maian sansari pank mean phansa hua vishayi jiv bhala sadhhy-sadhan-tattv ko samajh hi khya sakata hooan? kinhtu ap apane bhavoan ko mere hi dvara prakat karana chahate haian, to apaki ichhchha ke viruddh kar hi kaun sakata hai. isaliye ap mere hriday mean jo prarena karate jayange maian vahi kahata jaooanga.’ prabho ! shriradhika ji ka prem samanhy nahian hai. sansari sukhoan mean ananhd ka anubhav karane vale purush to isake shravan ke bhi adhikari nahian haian, isaliye ise param gophy kaha gaya hai. ise to vraj ki gopikaean hi jan sakati haian. gopikaean ke atirikht kisi doosare ka ras mean pravesh nahian. gopikaean indriy-sukh ki abhilashini nahian, unhhean to shriradhika ke sath kuanj mean keli karate hue shrikrishhn ki vah kamaniy premalila hi athyanht priy hai. apane liye ve kuchh nahian chahati, unaki samhpoorn ichhchhaean, samhpoorn bhavanaean, samhpoorn cheshhtaean aur man, vani tatha indriyoan ki samhpoorn kriyaean un phyari-phyare ke vihar ke hi nimitt hoti haian. jo us anirvachaniy ras ka ashvadan karana chahate haian, unhhean apani samhpoorn bhavanaean isi prakar thyagamay aur ni:shvarth bana leni chahiye. gopibhav ko dharan kiye bina koee us ananhdamrit ka pan hi nahian kar sakata. gopiyoan ke prem mean saansarikata nahian hai. vah vishuddh hai, nirmal hai, vasanarahit aur ichhchharahit hai. gopiyoan ke vishuddh prem ka hi nam ‘kam’ hai. is sansari ‘kam’ ko ‘kam’ nahian kahate. us divhy premabhav ka hi nam yatharth mean kam hai, jisaki ichhchha uddhav adi bhakhtagan bhi niranhtar rup se kiya karate haian.[2] |
tika tippani aur sandarbh
- ↑ samudr-saman aur mahaprabhu apane bhaktisiddhanhtaroop jlarashi ko bhakhtavar ramananhdaroop megh mean sancharit karake pun: unase yah siddhanht salil ko vibhajit karakar shvayan hi usake jnanarathn ka akar ban use apane mean lin kar lete haian arthat shvayan hi to ramananhd ke hriday mean shphurana karate haian aur shvayan hi usaka phir rasashvadan karate haian. chai. charita. m. li. 8/1
- ↑ premaiv goparamanaan kam ithyagamath pratham. ithyuddhavadayoaphyetan vanchhanti bhagavatpriya:..(gautamitantr)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |