shri shrichaitany-charitavali -prabhudatt brahmachari163. prem ki avashthaoan ka sankshipht parichay
lok maryada ko metakar mohan se man lagane ko manishiyoan ne prem kaha hai. prem ke lakshan mean itana hi kahana yatheshht hai ki– premaiv goparamanaan kam ithyagamath prathamh. arthat ‘gopiyoan ke shuddh prem ko hi ‘kam’ ke nam se pukarane ki paripati p d gayi hai.’ isase yahi tathpary nikala ki prem mean indriyasukh ki ichhchhaoan ko ekadam abhav hota hai. khyoanki gopikaoan ke kam mean kisi prakar ke apane sharir sukh ki ichhchha nahian thi. ve jo kuchh karati thian keval shrikrishhn ki prasanhnata ke nimitt. isaliye shuddh prem indriy aur unake dharmoan se pare ki vashtu hai. isi ko ‘rag’ ke nam se bhi pukarate haian. is ‘kam’, ‘prem’ athava rag ke tin bhed ho sakate haian– poorvarag, milan aur vichhoh ya virah. jisake hriday mean prem uthpanhn ho jata hai use ghar-dvar, kutumhb-parivar, sansari vishay-bhog kuchh bhi nahian suhate. sada apane phyare ka hi chinhtan bana rahata hai. premi ki dasha us purush ki si ho jati hai jise apane pranoan se athyanht hi moh ho aur use phaansi ke liye karavas ke phaansi ghar mean banhd kar rakha ho; jis prakar pranoan ke bhay se usaki kriyaean aur cheshhtaean hoti haian, usi prakar cheshhtaean ragi ki athava premi ki bhi hoti haian. ragamarg ke upasak vaishhnavoan ne apane granhthoan mean in sab dashaoan ka b de vishtar ke sath varnan kiya hai. is sankuchit shthal mean n to unaka ulhlekh hi ho sakata hai aur n yahaan unake ulhlekh ka kuchh vishesh prayojan hi dikhayi deta hai. is samhbanhdh mean ashht sattvik vikaroan ka bahut ulhlekh ata hai aur ve hi athyanht prasiddh bhi haian, at: yahaan bahut hi sankshep mean pahale unhhian ath vikaroan ka varnan karate haian. ve ath ye haian– shtamhbh, kamhp, shved, vaivarnhy, ashru, shvarabhang, pulak aur pralay. ye bhay, shok, vishmay, krodh aur harsh ki avashtha mean uthpanhn hoti haian. prem ke liye hi in bhavoan ko ‘sattvik vikar’ kaha gaya hai. ab inaki sankshipht vhyakhhya suniye. |
tika tippani aur sandarbh
- ↑ manushhy lok mean nishhkapat prem to ho hi nahian, kadachit kisi ko ho bhi jay to use prem ka sarabhoot virah prapht nahian hota. yadi virah bhi prapht ho jayaga to phir vah jivit to kadapi rah hi nahian sakata. shri roopagoshvami bhi kahate hai– bhuktimuktishpriha yavath pishachi hridi vartate. tavadh bhaktisukhashyatr kathamabhhyudayo bhaveth.. arthat jab tak bhukti aur mukti ki ichhchharoopini pishachi hriday mean baithi huee hai tab tak vahaan bhakti sukh ki uthpatti kaise ho sakati hai?’
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |