shri shrichaitany-charitavali -prabhudatt brahmachari50. advaitachary ke oopar kripa
yadi prem sachamuch mean svabhavik hai, yadi vastav mean usamean kisi bhi prakar ka sansari svarth nahian hai, to donoan hi or se hriday mean ek prakar ki hilorean-si utha karati haian. urdoo ke kisi kavi ne prem ki darate-darate aur sanshay ke sath b di hi sundar paribhasha ki hai. ve kahatean- sine mean dil ko khianchata hua-sa dekhakar hi ve anuman karate haian ki ho n ho, yah prem ki hi bala hai. to bhi nishchayapoorvak nahian kah sakate. nishchayatmak kriya dene mean darate haian. dhany haian! yatharth mean isase badhi़ya prem ki paribhasha ho hi nahian sakati. shantipur mean baithe hue advaitachary gauraang ki sabhi lilaoan ki khabar sunate aur man-hi-man prasann hote. apane pyare ki prashansa sunakar hriday mean svabhavik hi ek prakar ki gudagudi-si hone lagati hai. mahaprabhu ka yashahsaurabh ab dhire-dhire sampoorn gau dadesh mean vyapt ho chuka tha. achary prabhu ke bhaktibhav ki batean sunakar anand mean vibhor hokar nrity karane lagate aur apane-ap hi kabhi-kabhi kah uthate- ‘gangajal aur tulasidaloan se jo maianne chirakal tak bhakt bhayabhanjan bhagavan ka archan-poojan kiya tha, aisa pratit hota hai, mera vah poojan ab saphal ho gaya. gaurahari bhagavan vishvambhar ke roop mean prakat hokar bhaktoan ke duahkhoan ko door kareange.’ unaka hriday bar-bar kahata- ‘prabhu ki chhatrachhaya mean rahakar anekoan bhakt pavan ban rahe haian, ve apane ko gaurahari ke sansarg aur sanpark se kritakrity bana rahe haian, too bhi chalakar apane is niras jivan ko sarthak kyoan nahian bana leta?’ kiantu prem mean bhi ek prakar ka mitha-mitha man hota hai. apane priy ki kripa ki pratiksha mean bhi ek prakar ka anirvachaniy sukh milata hai. isaliye tho di hi der bad ve phir sochate- ‘maian svayan kyoan chalooan, jab ye hi mere ishtadev hoange, to mujhe svayan hi bulaveange, bina bulaye maian kyoan jaooan?’ inhian sab karanoan se ichchha hone par bhi advaitachary navadvip nahian ate the. idhar mahaprabhu ko jab bhavavesh hota tabhi joroan se chilla uthate- ‘‘na da’’ kahaan hai! hamean bulakar ‘na da’ svayan shantipur mean ja chhipa. usi ki huankar se to ham aye haian.’’ pahale-pahal to bhaktagan samajh hi n sake ki ‘na da’ kahane se prabhu ka abhipray kisase hai? jab shrivas pandit ne dinata ke sath janana chaha ki ‘na da’ kaun hai, tab prabhu ne svayan hi bataya ki ‘advaitachary ki prarthana par hi ham jagaduddhar ke nimitt avanital par avatirn hue haian. ‘na da’ kahane se hamara abhipray unhian se hai.’ |
tika tippani aur sandarbh
- ↑ kisi prem mean adhir huee nayika se sakhi kah rahi hai-‘he sakhi! jo svabhavik sahaj sneh hota hai, vah kabhi kam nahian hone ka, phir chahe prem patr kitani bhi doori par kyoan n rahata ho. akash mean virajaman hote hue bhi chandradev chakori ke donoan netroan ko anand pradan karate hi rahate haian.’ su. r. bha. 922
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |