harivansh puran: vishnu parv: trayoviansh adhyay: shlok 15-29 ka hindi anuvadvasudev ne apane putr ki raksha ke liye jo kuchh kiya hai, usake liye jo tum in par akshep karate ho, vah sab tumhhara mithhya pralap hai. us vishay mean kahi gayi tumhhari in kayaratapoorn batoan ki maian ninhda karata hooan. putr kroor shvabhav ka ho jay to bhi pita usake prati nishhthur nahian ho sakata; khyoanki putroan ke liye pitaoan ki kitani hi kashtadayini vipattiyaan jhelani p dati haian. yadi vasudev ne us samay apane putr ko usaki raksha ke liye chhipa diya tha to yah koee anuchit karm nahian kiya. yadi tum ise n karane yoghy bura karm manate ho to is vishay mean apane pita se hi poochho. vasudev par akshep aur yadavakul ki ninhda karake tumane yahaan yadav kumaroan ke vairajanit vish ka hi uparjan kiya hai. yadi vasudev ne apane putr ke pran bachakar anuchit karm kiya hai to ugrasen ne shaishavashtha mean tumhhean khyoan nahian mar dala tha. putr put namak narak se pitaroan ki raksha karata hai, isaliye dharmajn purush putr ko putr kahate haian. shrikrishhn aur navayuvak sankarshan bhi yadav hi haian, kiantu tumane unake uthpann hote hi unase vair baandh liya; phir un donoan ne man mean vairabhav ko shthan dekar tumase shatruta baandh li hai (at: is vairabhav mean pratham aparadh tumhhara hi hai). tumane vasudev par akshep kiya aur vasudevaputr shrikrishhn ke man mean apane prati krodh utpanhn kar diya, isase samasht yadavoan ke hriday yahaan kampit ho uthe haian. ek to shrikrishhn ke prati tumhhara dvesh tha hi, doosare tumane vasudev ki bharapoor ninhda bhi kar dali, isase ye ashubh-soochak apashakun prakat hokar tumhhare liye bhay ki prapti bata rahe haian. jab rat samapht ho rahi ho, us samay sarpoan aur bure shvapnoan ka darshan athyanht kashtadayak hota hai. ye jo shakun dikhayi dete haian, ve is nagari ke bhavi vaidhavhy ki soochana dene vale haian. ab tak jo karan prapht hue haian, unamean hamean aisa hi anuman prapht hota hai. yah bhayankar grah rahu akash mean apani kiranoan dvara shvati ka vedh kar raha hai tatha bhayanak dikhayi dene vala mangal sarvatobhadrachakr mean vakribhoot hokar chitra nakshatr par sthit hai.[1] budh ne bhayanak tej se pashchim sandhhya ko vhyapht kar rakha hai (arthat ve pashchim disha mean udit ho rahe haian, aisa hona rajhyabhang ka soochak hai) tatha shukr ne vaishanar path (soory marg) par atichar gati se chalana aramhbh kiya hai (soory ko laanghakar jana hi atichar hai). dhoomaketu namak uthpat-grah ke puchhchhabhag se bharani adi terah nakshatr viruddh ho gaye haian. poorvakal ki sandhhya parigh[2] se grasht hai. vah apani prabhaoan dvara sooryadev ko badha pahuanchati hai tatha pashu aur pakshi apani boli bolate hue pratikool disha se hokar jate haian. donoan sandhhyaoan ke samay ek bhayanak gid di shmashan bhoomi se nikalakar apane ni:shhvas se aangar ki varsha karati aur bahut bolati huee mathurapuri ke charoan or chakhkar lagati hai. |
tika tippani aur sandarbh
- ↑ jhyotish ke anusar sarvatobhadr namak chakr mean mrigashira kans ka janhm-nakshatr hai, usase dasham nakshatr chitra hai, jo usi ka karm nakshatr hai. vahian bhayankar grah rahu, jo kroor grah mana gaya hai, sthit hai. mangal bhi vakragati se vahian a gaya hai. in donoan ne karm-nakshatr ko vhyapht karake janhm-nakshatr ko viddh kar diya hai. isaka phal batate hue anhdhak kahate haian- kans! tumhhara jivit rahane ke liye jo prayathn hai, vah nishhphal hoga aur tumhhare deh ka bhi nash ho jayaga. (nilakanhthi)
- ↑ soory manhdal mean uga hua tirachha danda parigh kahalata hai.
sanbandhit lekh
varnamala kramanusar lekh khoj