harivansh puran: vishnu parv: dvayashititam adhyay: shlok 1-20 ka hindi anuvad[1]
janamejay ne kaha- dharmajn! vhyasashishhy! tapodhan! vaishamhpayan ji! apane parijat haran ke prasang mean ‘shatpur’ ki charcha ki thi. tapodhan! apane kaha tha ki vah nagar b de-bade़ bhayankar asuroan ka shthan tha. munishreshhth! ap un shatpur nivasi daithyoan tatha andhakasur ke vadh ka varnan kijiye. vaishamhpayan ji kahate haian- janamejay! vir! anayas hi samasht karm karane vale rudradev ke dvara jab daithyoan ke tinoan puroan ka vinash kiya gaya, us samay vahaan bahut-se pradhan-pradhan asur-shiromani shesh rah gaye. ve tripura nivasi hone par bhi rudradev ke banoan ki ag se daghdh n ho sake. unaki sankhhya lagabhag sath lakh thi. un asur viroan ne poorvakal mean apane banhdhu-banhdhavoan ke vadh se santapht hokar maharshi ganoan se sevit tatha sathpurushoan ke priy jamhboo marg mean jakar tapashya aramhbh ki. nripashreshhth! ve vir daithy soory ki or muanh karake vayu ke ahar par rahakar ek lakh varshoan tak kamalayoni brahma ji ki shtuti karate rahe. rajan! un daithyoan mean ek dal aisa tha, jo goolar ke vriksh ka ashray lekar rahata tha. ve vir daithy vahaan mahanh tap karate hue nivas karate the. poorvakal mean un daithyoan mean se kuchh log kapithth (kaith) vriksh ka ashray lekar vahaan rahate the aur doosare siyaroan ki maandoan mean rahakar vahaan ugr tapashya karate the (athava srigal namak vriksh-vishesh ki vatikaoan mean rahakar tapashya karate the). kauravananhdan! kuchh asurakumar vat-vriksh ki j d mean rahate aur us vriksh par chadhakar parabrahm ka chinhtan karate hue tapashya karate the. naradev! kuchh kal ke ananhtar dharmathmaoan mean shreshhth prajasrashhta devashiromani pitamah brahma ji un par santushht ho unhhean var dene ke lie vahaan aye. rajan! kamalayoni brahma ne unase kaha- ‘var maango’. tab unhhoanne bhagavan trinetradhari rudr se dvesh rakhane ke karan varadan lene ki ichhchha nahian ki. kurukul ko ananhd pradan karane vale kurunanhdan! ve rudradev se badala lekar unake dvara mare gaye apane bhaee-banhdhuoan ke rrin se urrin hona chahate the. tab sarvajn brahma ji ne unase kaha- jo samhpoorn jagat ke karta aur sanharta haian, un mahathma bhagavan shankar se badala lene mean kaun samarth hai? is vishay mean tumhhean vhyarth shram nahian uthana chahie. uma sahit maheshhvar dev adi, madhhy aur anht se rahit haian. unase droh rakhakar jo asur shvarg mean sukhapoorvak rahana chahate the; un durathma mahan asuroan ne to var lene ki ichhchha nahian ki; parantu rajan! jo doosare asur bhavhy bhavana se samhpanhn (dooradarshi) athava bhagavanh shiv ki mahima ke jnata the, unhhoanne var lene ki abhilasha vhyakt ki. jin durathmaoan ne var lene ki ichhchha nahian ki, unase pitamah brahma ne phir kaha- ‘vir asuroan! tum bhagavan rudr par krodh prakat karane ke siva doosara koee bhi var maang lo’. tab unhhoanne kaha- ‘vibho! ham sab devataoan ke lie avadhhy hoan. dev! prithhvi ke bhitar hamare chh: pur hoan. prabho! hamare ve chhahoan pur samhpoorn manovaanchhit padarthoan ki samriddhi se samhpanhn hoan. bhagavanh! ham shatpur mean jakar sukhapoorvak nivas karean. taponidhe! jinhhoanne hamare banhdhu–banhdhavoan ko mar dala hai, un rudradev se hamean ugr bhay prapht n ho; khyoanki tripuroan ka vinash dekhakar ham bhayabhit ho gaye haian’. pitamah bole- 'asuroan! tum devataoan tatha bhagavan shankar ke liye avadhhy ho jaoge. parantu aisa tabhi hoga, jab tum sanhmarg par susthir rahane vale sathpurushoan ke priy brahmanoanko badha nahian pahuanchaoge. |
tika tippani aur sandarbh
- ↑ poona vali prati ki manhyata ke anusar yahaan se harivansh ka uttarardh bhag aramhbh hota hai.
sanbandhit lekh
varnamala kramanusar lekh khoj