harivansh puran: vishnu parv: ekonashititam adhyay: shlok 1-17 ka hindi anuvad
uma kahati haian– devi! pativrata stri is samhpoorn vidhi ke sath ek varsh ya chh: mas athava ek mas tak sada indriy-sanyamapoorvak vrat ka acharan kare. isamean ghyarah sadhhvi striyoan ko bulana chahiye. maianne shvayan hi samadhi ke dvara vratoan ke is shubh vidhan ka sakshathkar kiya hai. mool vrat ka anushhthan karane vali pradhan shtri apane yahaan amantrit ki gayi. un samasht ghyarah satiyoan ka dan kare aur desh-kal ke anusar unaka nishhkray de de.[1] tadananhtar mas ke anht mean shukhl-paksh ki navami tithi ko devaradhana karake vrat ko samapht karana chahie. vrat ke uddeshhy se usaki siddhi ke liye adi aur anht mean nishchit roop se ek din aur rat ka upavas karana chahiye. tadananhtar apane pati ki hajamat banavave aur apana bhi nakhamatr kata le. usi din vratanht shnan tatha vrat ke udyapan ya uthsarg ka vidhan hai. shubhe! punhyak-vrat mean bhi vivah ke saman hi vidhipoorvak shnan karane ki ajna hai usamean shrriangar aur mala dharan karane ka vidhan hai. gh doan ke jal se nahalayi jati huee vrataparayan sadhhvi shtri apane pati ke donoan charanoan ko man athava vani dvara namashkar karake nimhnaankit manhtr ka uchhcharan kare- ‘jal ki adhishhthatri devi rrishiyoan ki janani, samhpoorn vishhv ki mata, akash se prakat hone vali, harsh pradan karane vali, kalhyan karini, dharm ke poshan mean tathpar, suvarn ke saman varn vali, nirmal tatha sabako pavan banane vali hai. vah apane param kalhyanamay ras ke dvara mujhe shrey ka bhagi banave.' sarvaangashobhane devi! yah jal samhbanhdhi manhtr sarvatr upayog mean laya jata hai. anhyatr striyoan ke shnan ke liye puran vihit manhtr upalabhdh hote haian. unhhean mujhase suno. maian pati ke liye kalhyanakarini hoooan. dhan adi se kabhi kshin n hoooan. sadgunavati hoooan. sada pati ke sath dharm mean sanlagn rahooan. maian apane shvami ke sath dasi ke saman rahakar unaki chhoti-se-chhoti bhi seva-tahal shvayan hi karooan. sada pati ke adhin rahooan aur man, vani tatha kriya dvara bhi kabhi unase rushht n hoooan. sapatniyoan mean mera shthan sada sabase oopar ho. maian putravati, saubhaghyavati aur manohar roop vali hoooan. mera hath sada samhpanhn rahe arthat maian mukht hasht hokar dan kar sakooan. maian samhpoorn hriday se sada doosaroan ke gunoan ka hi bakhan karooan aur kabhi daridr n hoooan. mere pati bhi sada prasanhnamukh rahakar meri pratiksha karane vale hoan, unaka sada mujhamean anurag bana rahe. unaki mati aur gati meri hi or rahe. ham donoan mean chakava aur chakavi ke saman prem bana rahe. hamare man mean kabhi ek-doosare ke prati virakti n ho aur hamara vhyavahar sada shreshhth purushoan ke saman ho. jo shubhalakshana deviyaan patibhakti ke prabhav se shaktishalini hokar pita aur pati donoan ke kuloan ko pavan banati haian tatha jo apane dharm se is samhpoorn vishv ko dharan karati haian, unhhian uttam pativrata deviyoan ke lokoan mean maian jaooan. prithhvi, vayu, jal, akash, agni, anhtaryami kshetrajn, prakriti, mahatthv aur ahankar– in sabako maianne apana sakshi banaya hai. ye mere is nishhchay aur vrt ko shmaran rakhean. jin sattv adi gunoan bhootoan aur unake karmabijoan se yukht ho dehadhariyoan ke is bhautik sharir ka nirman kiya hai, ve aur unake abhimani devata jo sabamean sthit haian, mere is vrat aur nishhchay mean sada sakshi bane rahean. chanhdrama, soory, punhy ke sakshi yam, samhpoorn dasoan dishaean aur mera yah athma– ye sabamean sthit rahane vale devata mere is vrat evan nishhchay mean sada sakshi bane rahean. |
tika tippani aur sandarbh
- ↑ in panktiyoan ko dekhakar yah anuman hota hai ki pahale jin ghyarah sati striyoan ka unake patiyoan ki anumati se avahan kiya jata hai, unaka vratacharini shtri pun: unake patiyoan ko hi dan kar deti hai. desh-kal ke anuroop nishhkray dekar pahale unhhean apani banati hai aur phir unako unake patiyoan ko hi sankalhpapoorvak sauanpakar danajanit punhy ki bhagini hoti hai.
sanbandhit lekh
varnamala kramanusar lekh khoj