harivansh puran: vishnu parv: ashhtaviansh adhyay: shlok 1-16 ka hindi anuvadvaishampayan ji kahate haian- janamejay! bhoj vansh ki vriddhi karane vala raja kans dhanush ke tootane ki ghatana par vichar karake man-hi-man khinhn ho utha. vah jhyoan-hi-jhyoan usaka chinhtan karata, tyoan-hi-thyoan athyanht du:kh mean nimagn hota jata tha. vah sochane laga ‘aho! vah balak kaise nirbhay ho mahabali rakshak ki avahelana karake doosare logoan ke dekhate-dekhate dhanush to dakar nikal gaya. yah vahi balak hai, jise marane ke liye maianne lokaninhdit krooratapoorn karm kiya. apani chacheri bahin ke chh: vir putroan ko shila par de mara. sachamuch hi purusharth se daiv ke vidhan ka ulhlanghan nahian kiya ja sakata. narad ji ne mere liye jo bat kahi thi, vah avashhy akar upashthit ho gayi.' is prakar chinhta karake raja kans apane uthtam bhavan se nikala aur shighr hi prekshagrih[1] (rangashala) mean vahaan lage hue manchoan ka nirikshan karane ke liye gaya. us shreshhth naresh ne prekshagrih ko sab prakar se sampanhn hua dekha. vahaan ek matr shilhp se jivan-nirvah karane vale shilhpiyoan ne lagatar bahut-se manchoan ke ba d bana rakhe the. ve sab-ke-sab dridhatapoorvak baandhe gaye the. un chhajhjoan mean kahian to chh:-chh: khambhe ek sath lage the, jinase unaki vishalata badh gayi thi aur kahian-kahian ek-ek sankhhya vale hi khambhe lagaye gaye the. in khambhoan, chhajhjoan aur manchavatoan ne us prekshagrih ko vibhooshit kar rakha tha. vahaan sab or divaroan mean majaboot khooantiyaan lagi thian. vah bhavan bahut vishal bana tha. usaki achhchhi prakar pratishhtha ki gayi thi. usake bhitar manchoan par chadhane ke liye ooanchi asankirn (chau di) tatha parashpar sati huee sidhiyaan bani thian. isase vah rang bhavan bahut hi uthtam dikhayi deta tha. vahaan rajaoan ke baithane ke liye charoan or sianhasan rakhe gaye the. us rangashala mean sab or ane-jane ke liye bahut-se marg the. sara bhavan bahut sankhhyak vediyoan se vyapt tha. usamean manushhyoan ki bahut b di bhi d ko apane bhitar sugamatapoorvak bhar lene ki kshamata thi. buddhiman kans ne us rang bhavan ko sab prakar se saja hua dekh karyakartaoan ko is prakar ajna di- 'kal sabere yahaan ke manchavatoan, chhajhjoan tatha galiyoan ko chitroan, malaoan aur patakaoan se saja diya jaye, suganhdhit jal chhi daka jay, manchoan par sunhdar chaandani bichha di jay. akha de mean gomayachurn ke adhik-se-adhik dher bichha diye jayan. jisase unaki kami n p de. jagah-jagah shobha ke liye sunhdar parade laga diye jaye. unake anurup khambhe kh de kiye jayan, jo bhoomi mean khoob gaharaee tak g de hoan. kramash: panakumbh[2] shthapit kiye jaye, ve sab-ke-sab jal ka bhar sah lene mean samarth hoan. un par jalapoorn sone ke uthtam gh de rakh diye jayan. upahar ki vashtuean bhi ekatr ki jayan, gh doan mean ras bharakar rakhe jayean, malhl yuddh ke niyamoan ko janane vale log nimanhtrit kiye jaye, vhyavasayiyoan tatha karigaroan ko unake aguoan sahit bulaya jaye. malhloan tatha prekshakoan (yuddh mean har-jit ke nirnayakoan) ko thik samay se ane ki ajna de di jay. rangashala mean shthapit kiye gaye manchoan ki shobha badhane ke liye unhhean achhchhi tarah sajaya jaye.' is prakar rangashala ko achhchhi tarah se sajane ki uthtam vhyavashtha ke liye ajna dekar raja kans vahaan se nikala aur apane mahal mean chala gaya.. |
tika tippani aur sandarbh
- ↑ dhanuryajn ka utsav dekhane ke liye bana hua vishal shthan.
- ↑ pani se bhare gh doan ya maantoan ko rakhane ke liye kath ki bani huee char ya chh: paye ki tebal- jaisi ek chij, jise kuchh shthanoan par palhhaiandi kahate haian. isi ka nam panakumbh hai. nilakanhth ne isaka paryayavachi shabhd ghatochhchhrayika bataya hai.
sanbandhit lekh
varnamala kramanusar lekh khoj