harivansh puran: vishnu parv: pratham adhyay: shlok 1-18 ka hindi anuvad
badarikashram nivasi prasiddh rrishi shrinarayan (athava anhtaryami narayan), nar (narayanasakha arjun athava adi jiv hiranhyagarbh) tatha narottam (in hiranhyagarbh evan anhtaryami se bhi shreshth shuddh sachchidanandan purushottam shrikrishhn) ko aur (in nar-narayan tatha narothtam ke tathv ko prakat karane vali) devi sarasvati ko evan (devi sarashvati ne sansar par anugrah karane ke liye jinake sharir mean pravesh kiya hai, un) vyas ji ko pranam karake avidya roopi ajnananhdhakar ko jitane vale itihas-puran adi granhthoan ka path aramhbh kare. vaishamhpayan ji kahate haian- janamejay! bhagavan vishhnu aur devataoan ke aansh bhootal par avatirn ho chuke haian, yah janakar devarshi narad kans ko usake nikatavarti vinash ki soochana dene ke liye mathura ko gaye. shvarg se utarakar ve mathura ke upavan mean kh de ho gaye aur vahian se un munishreshth ne kans ke pas ek doot bheja. us doot ne kans ke pas jakar bataya ki nagar ke upavan mean devarshi narad padhare haian. narad ji ke agaman ka samachar sunakar kamal lochan asur kans jalhdi-jalhdi pair badhata hua apani puri se bahar nikala. upavan mean pahuanchakar usane vahaan apane shprihaniy atithi devarshi narad ka darshan kiya, jo pap-tap se rahit the. unaka tej prajhvalit agni ke saman diptiman dikhaee dete the. kans ne devarshi ko pranam karake unaka vidhipoorvak poojan kiya. usane unake liye agni ke saman kantiman suvarnamay asan dekar kramash: arghy, pady adi upahar prashtut kiye. tathpashchat inhdr ke sakha narad muni us asan par baithe. baithane ke bad ve paramakrodhi ugrasenaputr kans se bole- ‘vir! tumane mera shashtriy vidhi se poojan kiya hai, isaliye maian tumhhean ek avashhyak bat batata hooan, tum mere us vachan ko suno aur grahan karo. tat! maian brahmalok adi sabhi shvargiy lokoan mean ghoomata hua us vishal merooparvat par ja pahuancha, jo sooryadev ka sakha hai. phir nanhdanavan aur chaitrarathavan ka darshan karake maianne devataoan ke sath samhpoorn tirthoan aur saritaoan mean shnan kiya. usake bad tin dharaoan mean banti huee divy tripathaga nadi punhyasalila ganga ka darshan kiya, jo shmaran matr se hi samasht papoan ka vinash kar dene vali hai. tathpashchat kramash: divy tirthoan mean shnan evan achaman karake maianne brahmarshiyoan se sevit brahma ji ke bhavan ka darshan kiya, jo dev-ganhdharvoan ke vadyaghosh se gooanjata aur aphsaraoan ke madhur gitoan se ninaandit hota rahata hai. vahaan se hokar maian kisi samay hath mean vina liye meru ke shikhar par virajaman brahma ji ki sabha mean gaya, jahaan devataoan ka samaj juta hua tha. vahaan maianne dekha ki shhvet pag di dharan kiye nana rathnoan se vibhooshit brahma adi sabhi devata divyasianhasan par baithe hue haian. us sabha mean devataoan ki jo gupt mantrana ho rahi thi, usamean maianne suna ki sevakoan sahit tumhhare vadh ke athyanht darun upay ka hi vichar ho raha hai. kans! vahaan jo kuchh maianne suna hai, usake anusar mathura mean jo tumhhari yah chhoti bahin devaki hai, isaka athavaan garbh tumhhare liye mrithyu roop hoga. vah garbh devataoan ka sarvashv tatha shvarg-lok ka ashray hoga. vah devataoan ka paramagopaniy rahashy hai. vahi tumhhari mrithyu ka karan hoga vahi devataoan ka par aur apar (moksh aur shvarg) hai. vahi un shvargavasiyoan ka shvayamhbhoo brahma hai. isaliye maian tumase kahata hooan ki vah mahan divyabhoot hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj