harivansh puran: vishnu parv: trinavatitam adhyay: shlok 1-22 ka hindi anuvad
vaishampayan ji kahate haian- nareshhvar! tadananhtar vajranabh ne supuravasi asuroan ko ajna di ki in natoan ke liye uthtam grih pradan karo. in sabaka atithhy-sathkar karo. inhhean upahar mean bahut-se rathn tatha sunhdar evan vichitr vastr pradan karo. sath hi inhhean sath pahuanchane ke liye aisi samagri bheant karo, jo manushhy matr ke man ko prasanhn karane vali ho. shvami ki ajna pakar un asuroan ne sab kuchh vaisa hi kiya. pahale jisake vishay mean suna gaya tha, vahi nat aya hai; is bhavana ne sabake man mean nayi uthkanhtha uthpanhn kar di thi. daithyoan ne bhadr namak nat ko b di prasanhnata ke sath uthtam sathkar pradan kiya. unhhoanne vesh-dharan ke liye use bahut-se rathn diye. tadananhtar var prapht kiye hue us nat ne vahaan supur mean nrithy kiya aur puravasiyoan ke man mean mahan harsh bhar diya. usane ramayan namak mahakavhy ki katha vashtu ko lekar vahaan ek natak kiya. usamean yah dikhaya gaya ki rakshasaraj ravan ke vadh ki ichhchha se apramey shvaroop bhagavan vishhnu ka bhootal par avatar hua. anagh! lomapad ne mahamuni rrishhyashrriang ko ganikaoan ke sath apane yahaan bulavaya; phir maharaj dasharath ne rrishhyashrriang ke sath unaki pathni shanhta ko bhi apane yahaan nimantrit kiya. bharatananhdan! ram, lakshman, shatrughn, bharat, rrishhyashrriang tatha shanhta ka vesh unhhian ke jaise roop vale natoan ne dharan kiya tha. rajan! jo ram ke samay mean jivit the, ve boodhe danav bhi unhhean dekhakar ashchary chakit ho gaye aur kahane lage, inaka roop to thik unhhian vhyaktiyoan ke tulhy hai. unake sanshkar (vesh-dharan), abhinay, prashtavoan (kriya-prasangoan) ka dharan tatha pravesh (patroan ka pratham darshan) dekhakar sabhi danav b de vishmay mean p d gaye the. us natak mean anurakht hue ve asuragan naty vishayoan mean baramhbar uth-uthakar b di prasanhnata ke sath ashhcharyayukht kolahal karate aur santushht ho natoan ko vashtr, gale ka bhooshan, kankan, manohar hemavaidooryabhooshit har dete the. logoan ke is prakar prithak-prithak vashtuoan ki bheant dene par ve nat bahut santushht hue. unhhoanne unake gotroan aur poorvajoan ka ulhlekh karake un asuroan aur rrishi-muniyoan ki bhoori-bhoori prashansa ki. narenhdr! us samay shakha-nagar nivasi asuroan ne vajranabh ke pas us divhy roopadhari nat ke padharane ka shubh samachar sun liya tha. at: usane athyanht harshit hokar yah sandesh bheja ki us nat ko vajrapur mean le aya jay. danavaraj ka vah adesh sunakar shakhanagar nivasi asur nat veshadhari yadavoan ko ramaniy vajrapur mean le gaye. daithyaraj ne unhhean thaharane ke liye vishhvakarma ka banaya hua sunhdar bhavan pradan kiya aur jin-jin vashtuoan ki ichhchha ya avashhyakata hoti hai, un sabako unhhoanne sau guna adhik karake de diya. tadananhtar mahan asur vajranabh ne mahakal namak rudradev ka uthsav aramhbh kiya. usamean usane b de harsh mean bharakar ramaniy chamoovat (sainikoan ke manoranjan ka shthan) banavaya. tathpashhchat jab ve nat poorn vishram kar chuke, tab mahabali vajranabh ne unhhean bahut-se rathn dekar naty kala ka pradarshan karane ke liye ajna di. nareshhvar! anht:pur ki striyoan ko parde ki ot mean jahaan se ve apane netroan dvara sab kuchh dekh sakati thi, bithakar manashvi vajranabh shvayan bhi jati-bhaiyoan ke sath un natoan ka abhinay dekhane ke liye baitha. bhayankar karm karane vale ve yadavakumar bhi upayukht shrriangar karake natavesh dharan kiye nrithy ka upakram karane lage. phir to ghan (jhaanjh aur karatal adi), sushir (murali adi), muraj (mridang), anak (dhol ya naga da) tatha vina ke shvaroan se mishrit doosare-doosare baje un natoan dvara bajaye jane lage. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj