harivansh puran: vishnu parv: ashhtasaphtatitam adhyay: shlok 1-18 ka hindi anuvaduma dvara sati stri ke mahattv ka varnan karate hue punhyak-vrat ki vidhi ka upadesh uma bolian– pavitr mushkan vali devi! maian apane patidev ki kripa se sarvajna hooan to bhi poorvakal mean patidev ne mujhe isaka upadesh diya tha. tabhi mujhe is shubh punhyak vidhi ka sakshathkar hua. arundhati! tumhhean apani buddhi se is bat ko nishchit roop se samajh lena chahie ki punhyak-vrat ki vidhi sanatan hai. mujhe mahadev ji ki kripa se usaka darshan (jnan) hua hai. anindite! maianne apane pati buddhiman bhagavan shiv ki ajna se samasht punhyakoan ka acharan kiya hai. jis nari ko satithv aur dharmacharan ka akhandit roop se nirvah sada abhishht hota hai, usi ke liye puratan maharshiyoan ne punhyakoan ki vidhi ka pratipadan kiya hai. shubhe! aroonhdhati! asati nariyoan ke dvara bhali-bhaanti kiye jane par bhi dan aur upavas ke punhy tatha punhyak nishhphal ho jate haian. jo striyaan apane pati ko thagati haian, unhhean dhokha deti haian, jinaki yoni jarasang se dooshit ho gayi hai, ve us yonidosh ke karan punhy ka phal nahian bhogane patian; narak mean hi girati haian. jinake achar-vichar shuddh haian, jo pati ko hi aradhhyadev manati haian, unamean ananhyabhav se anurakht hoti haian, sada dharm ke anushhthan mean lagi rahati haian aur satiyoan ke path par hi chalati haian, ve sadhhvi striyaan hi is jagat ko dharan karati haian. jinaki vani paraninhda aur asathy adi dosh se dooshit nahian hai, jo bahar-bhitar se shuddh rahane vali haian, jo dhairyashalini tatha shubh vrat ka palan karane vali haian, jo sada achhchhi hi batean bola karati haian, ve sadhhvi striyaan is jagat ko dharan karati haian. apana pati rogi ho, patit ho athava din ho, nari ko kisi tarah bhi usaka thyag nahian karana chahiye. yah sanatan dharm hai. shubhanane! pativrata shtri apana tatha n karane yoghy kam karane vale patit aur gunahin pati ka bhi uddhar kar hi deti haian. jis shtri ki yoni dooshit hai, usaki shuddhi ke liye koee prayashchit hi nahian hai. vah to apane pap ke dvara mari hi gayi. jo keval vani ke dosh se dooshit hai, usaki shuddhi ke liye sathpurushoan ne ved mean prayashchit bataya hai. sathyaparayana aroonhdhati! jo punhyathmaoan ko prapht hone vali gati ki abhilasha rakhati ho, us shtri ko apane pati ki ajna ke adhin hokar hi sada vrat ka palan athava upavas karana chahiye. yoni dooshit karane se nari pashu-pakshi adi ki sahasroan yoniyoan mean janhm lekar kashht bhogati hai. vah shtri sahasroan kalhpoan mean bhi sadgati nahian pati. yadi asati hokar rahane vali nari marane ke bad kabhi manushhy–yoni mean janhm leti hai to chanhdal-yoni mean hi usaki uthpatti hoti hai aur vah khoti buddhi vali shtri kuthtoan ka maans khane vali chanhdali hoti hai. tapodhane! striyoan ke sada pati hi devata haian. sathpurushoan ne is sathy ka sakshathkar kiya hai. jis shtri par usaka pati santushht rahata hai, vah sati evan dharmacharini hai. jo kautoohalavash parapurushoan ka sang karake mari gayi hai, un striyoan ko kabhi uthtam lok ki prapti nahian hoti. jinaka man sadbhavapoorvak keval pati mean hi laga rahata hai, unhhian ko hi sati samajhana chahiye. saumhy shvabhav vali aroonhdhati! jo nariyaan man, vani aur kriya dvara pati ka ulhlanghan nahian karati haian, unhhian ko punhyak-vratoan dvara punhyaphal ki prapti batayi gayi hai. shvargalok ki shobha badhane vali devi! maianne tapashya dvara jisaka sakshathkar kiya hai, punhyoan ki vah samhpoorn vidhi batayi jati hai. tum in sari striyoan ke sath use dhhyan dekar suno. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj