harivansh puran: vishnu parv: dvinavatitam adhyay: shlok 1-20 ka hindi anuvad
vaishampayan ji kahate haian- raja janamejay! indr ki yah bat sunakar ve hans vajrapur mean gaye. vahaan ka marg unake liye poorv-parichit tha. vir! ve pakshi vahaan ke ramaniy sarovaroan mean, jo shparsh ke yoghy suvarnamay kamaloan se avritt the, jakar baithe. ve hans apoorv sanshkrit bhasha bolate aur madhur kalarav karate the. yadyapi ve us nagar mean pahale bhi a chuke the, tathapi naye aye hue ke saman vahaan ke nivasiyoan ko ashhchary mean dal rahe the. nareshhvar! ve anht:pur ke upabhog mean ane vali bav diyoan mean charane lage. un shvargavasi hansoan par vajranabh ki bhi drishti p di. janeshhvar! ve hans athyanht madhur boli bol rahe the. unhhean dekhakar us daithy ne unase is prakar kaha- 'hansoan! tum log sada shvarg lok mean ramate aur manohar boli bolate ho. jab kabhi yahaan ham logoan ke ghar uthsav ho aur tumhean isaka pata lag jay tab tum avashhy yahaan padharana. yah tumhara apana hi ghar hai. shvarg nivasi hansoan ko yahaan nirbhay hokar pravesh karana chahiye’. bharat! vajranabh ke aisa kahane par un pakshiyoan ne ‘tathashtu' kahakar usaki bat man li aur us danav raj ke mahal mean pravesh kiya. unhhoanne devataoan ke kary ko siddh karane ki ichhchha se vahaan sabase parichay prapht kiya. ve manushhyoan ki-si boli bolate aur bhaanti-bhaanti ki kathaean kahate the. samasht kalhyanamay padarthoan ka upabhog karane vale kashhyapavanshi danavoan ki striyaan apane vansh se sambanhdh rakhane vali susangat kathaean sunati huee unamean vishesh roop se ram jati thian. tadananhtar vahaan vicharate hue hansoan ne us samay vajranabh ki putri manohar mushkan vali sunhdari prabhavati ko dekha. phir un sabhi hansoan ne us charuhasini rajakumari se parichay kar liya. rajakumari prabhavati ne us samay shuchimukhi nam vali hansi ko apani sakhi bana liya. ek din ki bat hai, shuchimukhi ne saik doan kathaean tatha bhaanti-bhaanti ki sunhdar uktiyaan sunakar apani shreshhth sakhi vajranabhakumari prabhavati ke man mean poorn vishhvas paida kar liya. tathpashchat usase poochha- ‘prabhavati! maian tumhean tribhuvan ki advitiy sunhdari manati hooan. devi! tum roop, shil aur gunoan mean shreshhth ho, isaliye maian tumase kuchh kahana chahati hooan. bhiru! charuhasini! tumhari javani vhyarth biti ja rahi hai. jaise jal ka bahata hua srot phir pichhe nahian lautata, usi prakar jo avashtha bit gayi, vah phir vapis nahian ati hai. devi! kalhyani! sansar mean striyoan ke liye kamopabhog ke saman doosara koee sukh nahian hai; yah maian tumase sathy kahati hooan. sarvaang shobhane! tumhare pita ne tumhean shvayanvar mean upasthit kiya, parantu tum devataoan tatha asuroan ke kul mean uthpanhn hue kinhhian yoghy purush ka varan hi nahian karati ho (isaka khya karan hai?). shubhe! sushroni! tumhare inakar kar dene par bhyah ke liye aye hue purush lajjit hokar laut jate haian. devi! jo roop aur shaury adi gunoan se yukht haian tatha tumhare kul ke sarvatha anuroop haian, aise kul aur roop mean apane hi saman purushoan ke ane par bhi tum unhhean varan karana nahian chahati. aisa khyoan karati ho? bhala, rukmininanhdan pradyumn yahaan kisaliye ayeange? jinake roop aur kul ki samanata karane vala triloki mean doosara koee nahian hai. shubhe! sarvaangasunhdari! ve gunoan athava shaury mean bhi sabase badhakar haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj