harivansh puran: vishnu parv: triansh adhyay: shlok 1-17 ka hindi anuvadvaishampayan ji kahate haian– janamejay! kamalanayan shrikrishn apane b de bhaee balaram ko age karake b de veg se rangashala mean ghuse the. us samay unake vashtr hava ke jhoanke se phahara uthe the. hathi ka daant unaki pahachan karane vala chihn ya upalakshan ban gaya tha. unaki bhujaean b di sundar thi. devakinandan vir shrikrishn bahoan mean hathi ke mad aur rudhir is tarah lipate the ki unamean lilapoorvak aang (bajooband) ki rachana ho gayi thi. ve sianh ki tarah uchhalate tatha kans vadh ki yukti sochate hue akash mean badal ki bhaanti rangashala mean vichar rahe the. bhujaoan par tal thoankakar jab ve usaki dhhvani phailate the, tab prithhvi ko bhi hila dete the. unhean hathi ke daant ko hi ayudh roop se hath mean liye dekh ugrasenakumar kans atyant malin ho gaya aur vah b de rosh mean bharakar unaki or dekhane laga. apane hath mean sate hue us gajadant se sushobhit hone vale shrikrishn ardhachandr ke bimb se sanyukt hue ek shikhar vale parvat ke saman jan p date the. shrikrishn ke uchhalate-koodate ate hi vah samud- jaisa sampoorn rangashthal janasamuday ke harshanad se paripoorn hua-sa pratit hone laga. tadanantar krodh se lal aankhean kiye paramakrodhi kans ne mahabali andhr malhl chanoor ko jo kapat yuddh karane vala tha, shrikrishn ke sath l dane ka adesh diya aur jisaka sharir prashtar samooh ke saman sudridh tha, us kapati mahabali mushtik ko rosh mean bhare hue kans ne baladev ke sath joojhane ki ajna di. kans ne chanoor ko to pahale se hi yah ajna de rakhi thi ki tumhean shrikrishn ke sath yatnapoorvak yuddh karana chahiye. at: rosh se lal aankhe kiye chanoor yuddh karane ke liye shrikrishn ke nikat aya. us samay vah jal se bhare-poore megh ke saman jan p data tha. raja ki or se shant rahane ki ghoshana hote hi vahaan ka sara janasamuday nirav tatha nishchal ho gaya, tab vahaan ek sath baithe hue yadav is prakar kahane lage- 'poorvakal mean vidhata ne malhl yuddh ke vishay mean yah niyam banaya tha ki yah yuddh rangashthal ke akha de mean keval bhujaoan dvara ho. isamean kisi prakar ke ashtr-shashtr ka prayog n kiya jay. isamean (do vhyaktiyoan ka jo d nishhchit karane ke liye) koee-n-koee parikshak rahana chahiye. isamean kayar ya darapok ko sammilit nahian karana chahiye. isamean kriya (daanv-peanch adi) aur bal (sharirik shakti) ke dvara hi vipakshi ko parasht karane ki ajna di gayi hai. samayochit kartavhy ko dekhane aur samajhane vale purushoan ko uchit hai ki ve sada yoddhaoan ke liye jal prashtut karake unaki bhari thakavat door karean aur gobar ka choorn sulabh karake pahalavan ka sada satkar karana chahiye. yuddhaparikshakoan ne yah bataya hai ki jo jis marg (daanv-peanch) se l de, usake sath usi ke anurup daanv lagakar bhoomi par kh de hue ke sath kh da hokar hi l dana chahiye. sharirik bal aur kriya (daanv-peanch) se hi bahuyuddh karane ka vidhan hai. vijn purush ko chahiye ki pratidvandi ko gira dene ke bad usake sath aur kuchh n kare. is samay rangashthal mean shrikrishn aur andhr malhl-chanoor ka yuddh prashtut hai, parantu inamean shrikrishn to abhi balak haian aur chanoor vishalakay pahalavan hai, is vishamata par vichar kyoan nahian kiya jata?’ |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj