vishay soochi
shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
gita ka pariman aur poorn sharanagati
jab guru ka shishy mean shaktipat hota hai, tab shishy mean guru ka avatar ho jata hai arthat shishy guru ka hi svaroop ho jata hai. ‘advaitamritavallari’ namak vedantagranth mean char prakar se shaktipat hone ki bat ayi hai-
bhagavan ki to sphuranamatr se hi jiv ka kalyan ho sakata hai, par gita ko dekhane se pata chalata hai ki bhagavan ka arjun mean uparyukt charoan hi prakar se shaktipat hua hai. bhagavan aur arjun ka sanbandh hi sparsh se hone vala shaktipat hai. doosare adhyay ke satavean shlok mean arjun ne bhagavan se atharahavean adhyay ke tihattaravean shlok mean bhagavan ne arjun se vishesh sanbandh jo da hai. doosari bat, gita ‘shrikrishnarjunasanvad’ hai aur jahaan sanvad hota hai, vahaan sanbandh to rahata hi hai. bhagavan ne arjun ki shankaoan ka samadhan kiya- yah shabd se hone vala shaktipat hai. kripa drishti ke dvara prakat hoti hai. bhagavan arjun ko kripapoorvak dekhate haian- yah drishti se hone vala shaktipat hai. bhagavan arjun ka kalyan karana chahate haian- yah man se hone vala shaktipat hai.
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tika tippani aur sandarbh
- ↑ udayapur mean pichola namak ek prasiddh sarovar hai. ek bar ek sant vahaan gaye aur vahaan ke navikoan se unhoanne kachhuee ke yad karane matr se aandoan ka poshan hone ke ki satyata ka pata lagaya. navikoan ne is bat ki pushti ki. vahaan reti mean ek kachhuee ke aande dabe p de the. jisaka pata navikoan ko tha. navikoan ne pani mean apana jal phailaya. jab us jal mean vah kachhuee phans gayi, tab un sant ne jakar dekha ki usake aande gal gaye the. isase pata chalata ki jal mean phansane se jab ghabarahat mean kachhuee ka smaran chhoot gaya, tab usake aande gal ge.
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj