shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
ashtadash adhyay
prarabdh karm se milane vale phal ke do bhed haian- prapt phal aur aprapt phal. abhi praniyoan ke samane jo anukool ya pratikool paristhiti a rahi hai, vah ‘prapt’ phal hai aur isi janm mean jo anukool ya pratikool paristhiti bhavishy mean ane vali hai vah ‘aprapt’ phal hai. kriyaman karmoan ka jo phal-aansh sanchit mean jama rahata hai, vahi prarabdh banakar anukool, pratikool aur mishrit paristhiti ke roop mean manushy ke samane ata hai. atah jab tak sanchit karm rahate haian, tab tak prarabdh banata hi rahata hai aur prarabdh paristhiti ke roop mean parinat hota hi rahata hai. yah paristhiti manushy ko sukhi-duahkhi hone ke lie badhy nahian karati. sukhi-duahkhi hone mean to parivartanashil paristhiti ke sath sanbandh jo dana hi mukhy karan hai. paristhiti ke sath sanbandh jo dana hi mukhy karan hai.
paristhiti ke sath sanbandh jo dane athava n jo dane mean yah manushy sarvatha svadhin hai, paradhin nahian hai. jo parivartanashil paristhiti ke sath apana sanbandh man leta hai, vah aviveki purush to sukhi-duahkhi hota hi rahata hai. parantu jo paristhiti ke sath sanbandh nahian manata, vah viveki purush kabhi sukhi-duahkhi nahian hota; atah usaki sthiti svatah samyavastha mean hoti hai, jo ki usaka svaroop hai.
karmoan mean manushy ke prarabdh ki pradhanata hai ya purusharth ki? athava prarabdh balavan hai ya purusharth?- is vishay mean bahut si shankaean hua karati haian. unake samadhan ke lie pahale yah samajh lena jaroori hai ki prarabdh aur purusharth kya hai?
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