shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
ashtadash adhyay
sannyasasy mahabaho tattvamichchhami veditumh .
vyakhya- ‘sannyasasy mahabaho....... prithakkeshinishoodan’- yahaan ‘mahabaho’ sanbodhan samarthy ka soochak hai. arjun dvara is sanbodhan ka prayog karane ka bhav yah hai ki ap sanpoorn vishayoan ko kahane mean samarth haian; atah meri jijnasa ka samadhan ap is prakar karean, jisase maian vishay ko saralata se samajh sakooan. ‘hrishikesh’ sanbodhan aantaryami ka vachak hai. isake prayog mean arjun ka bhav yah hai ki maian sannyas aur tyag ka tattv janana chahata hai; atah is vishay mean jo-jo avashyak batean hoan, unako ap (mere poochhe bina bhi) kah dean. ‘keshinishoodan’ sanbodhan vighnoan ko door karane vale ka soochak hai. isake prayog mean arjun ka bhav yah hai ki jis prakar ap apane bhaktoan ke sanpoorn vighnoan ko door kar dete haian, usi prakar mere bhi sanpoorn vighnoan ko arthat shankaoan aur sanshayoan ko door kar dean. jijnasa prayah do prakar se prakat ki jati hai- (1) apane acharan mean lane ke lie aur (2) siddhaant ko samajhane ke lie. jo keval padhaee karane ke lie (sikhane ke lie) siddhaant ko samajhate haian, ve keval pustakoan ke vidvan ban sakate haian aur nayi pustak bhi bana sakate haian, par apana kalyan nahian kar sakate.[1] apana kalyan to ve hi kar sakate haian, jo siddhaant ko samajhakar usake anusar apana jivan banane ke lie tatpar ho jate haian. yahaan arjun ki jijnasa bhi keval siddhaant ko janane ke lie hi nahian hai, pratyut siddhaant ko janakar usake anusar apana jivan banane ke lie hai. |
tika tippani aur sandarbh
- ↑ asath ko asath janane par bhi tab tak sath ki prapti nahian hoti, jab tak manushy sath ki prapti ko hi apane jivan ka sarvopari lakshy nahian bana leta.
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj