shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
saptadash adhyay
in donoan prakar ke karmoan ko apane sukh-aram adi ka uddeshy n rakhakar nishkamabhav evan shraddha-vishvas se keval bhagavan ke lie arthat bhagavatprityarth kie jaean to ve sab ke sab ‘tadarthiy karm’ ho jate haian. bhagavadarth hone ke karan unaka phal ‘sath’ ho jata hai arthat sattvasvaroop paramatma ke sath sanbandh hone se ve sabhi ‘daivi-sanpatti’ ho jate haian jo ki mukti dene vali hai. jaise agni mean thikari rakh di jae to agni usako agni roop bana deti hai. yah sab agni ki hi visheshata hai ki thikari bhi agni roop ho jati hai. aise hi us paramatma ke lie jo bhi karm kiya jae, vah sab sath arthat paramatmasvaroop ho jata hai arthat us karm se paramatma ki prapti ho jati hai. us karm mean jo bhi visheshata ayi hai, vah paramatma ke sanbandh se hi ayi hai. vastav mean to karm mean kuchh bhi visheshata nahian hai. yahaan ‘tadarthiyamh’ kahane ka tatpary hai ki jo ooanche se ooanche bhogoan ko, svarg adi bhog-bhoomiyoan ko n chahakar keval paramatma ko chahata hai, apana kalyan chahata hai, mukti chahata hai, aise sadhak ka jitana paramarthik sadhan ban gaya hai, vah sab sath ho jata hai. is vishay mean bhagavan ne kaha hai ki ‘kalyanakari kam karane vale kisi ki bhi durgati nahian hoti’[1], itani hi bat nahian, ‘jo yog (samata athava paramatmatattv) ka jijnasu hota hai, vah bhi vedoan mean svarg adi ki prapti ke lie bataye hue sakam karmoan se ooancha uth jata hai’.[2] karan ki ve karm to phal dekar nasht ho jate haian, par us paramatma ke lie kiya hua sadhan- karm nasht nahian hota, pratyut sath ho jata hai. sanbandh- poorvashlok mean aya ki paramatma ke uddeshy se kie ge karm ‘sath’ ho jate haian. parantu paramatma ke uddeshy se rahit jo karm kie jate haian, unaki kaun si sanjna hogi? ise age ke shlok mean batate haian. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj