shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
shodash adhyay
daivi-sanpatti ke jitane sadgun-sadachar haian, unako poornataya jagrat karane ka uddeshy to sadhak ka hona hi chahie. haan, prakriti (svabhav) ki bhinnata se kisi mean kisi gun ki kami, to kisi mean kisi gun ki kami rah sakati hai. parantu vah kami sadhak ke man me khatakati rahati hai aur vah prabhu ka ashray lekar apane sadhan ko tatparata se karate rahata hai; atah bhagavatkripa se vah kami mitati jati hai. kami jyoan-jyoan mitati jati hai, tyoan-tyoan utsah aur us kami uttarottar mitane ki sanbhavana bhi badhati jati hai. isase durgun-durachar sarvatha nasht hokar sadgun-sadachar arthat daivi-sanpatti prakat ho jati hai. ‘bhavanti sampadan daivimabhijatasy bharat’- bhagavan kahate haian ki he arjun! ye sabhi daivi-sanpatti ko prapt hue manushyoan ke lakshan haian. paramatmaprapti ka uddeshy hone par ye daivi-sanpatti ke lakshan sadhak mean svabhavik hi ane lagate haian. kuchh lakshan poorvajanmoan ke sanskaroan se bhi jagrat hote haian. parantu sadhak in gunoan ko apane nahian manata aur n unako apane purusharth se uparjit hi manata hai, pratyut gunoan ke ane mean vah bhagavan ki hi kripa manata hai. kabhi khayal karane par sadhak ke man mean aisa vichar hota hai ki mere mean pahale to aisi vattiyaan nahian thian, aise sadgun nahian the, phir ye kahaan se a ge? to ye sab bhagavan ki kripa se hi ae haian- aisa anubhav hone se us sadhak ko daivi-sanpatti ka abhiman nahian ata. sadhak ko daivi-sanpatti ke gunoan ko apane nahian manana chahie; kyoanki yah dev-paramatm ki sanpatti hai, vyaktigat (apani) kisi ki nahian hai. yadi vyaktigat hoti, to yah apane mean hi rahati, kisi any vyakti ki nahian rahati. isako vyaktigat manane se hi abhiman ata hai. abhiman asuri-sanpatti ka mukhy lakshan hai. |
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj